In-depth academic and theological research.
As China becomes increasingly urbanized, an urban theology for ministry is needed. As modern man finds himself slowly enmeshed in urban living, he experiences materialism, relativism, and an increasingly segmented society. He questions what is real and true, and who God is. These questions can become points of contact for urban ministry. Dr. Ma provides some guidelines for forming an urban theology for ministry in urban China.
Pastor Cui shares how his church has dealt with a growing congregation and the need for room by adopting a “big church, small congregations” model. He explains this concept and details the benefits this model has brought to the church, the pastors, and the congregations.
An interview by Dr. Mary Ma with the minister of a migrant worker’s urban church which identifies a number of issues characteristic of urban churches comprised of migrant workers from rural areas. These concerns include living conditions, economic status, long work hours, mobility, and other factors that all contribute to the church’s spiritual health and stability.
China’s Urban Christians: A Light that Cannot Be Hidden by Brent Fulton
Reviewed by Li Jin
Due to urbanization and social change, China’s churches look different today than they did a number of years ago. Urban churches, with unusual diversity, now comprise a major part of Chinese Christianity. Fulton identifies many of the changes the church has experienced that now characterize it and discusses challenges it faces in current society.
The guest editors' point of view . . .
Understanding Chinese missionary perspectives on calling enables a clearer view of the foundations of the Chinese missionary undertaking. The Chinese missionary call is deeply rooted in a personal relationship with God. Despite personal loss or suffering, Chinese missionaries experience a joy that is centered in knowing Christ.
According to Dictionary.com, a Sinophile is “a person who admires or has a strong liking for China, the Chinese, or their culture.” After 25+ years in China, I guess I qualify; and I’m guessing that readers of this blog do as well.
In addition to my own experiences of living in China, books have played a major part in helping me understand China.
China’s churches desire partnerships with overseas entities. However, as the church has become increasingly urban, the nature of those partnerships must change in response to the changes occurring in society and thus, in the church. Overseas organizations must understand these changes and consider carefully how they can best partner with the church in China.
China’s elderly population is burgeoning and the question becomes, “Who will care for them?” Families are finding this difficult, and neither the government nor society are currently prepared to provide the resources needed to address this. However, China’s Christian community has several advantages that would allow them to meet this need. Urban Christians could care for the elderly in their midst and also offer a service to the larger community which would enhance the church’s standing in society.
A recent survey of Christian leaders in China and representatives of churches and organizations outside China that work with these leaders provides insight into the health of China’s churches and their ministry priorities. It also looks at their involvement in society and mission outreach. In addition, participants were surveyed regarding restrictions they had experienced due to religious policy.
Is persecution in China increasing? Two house church leaders, one who was imprisoned in a labor camp for a few years, and the other who is a Chinese scholar with strengths in theological education and the history of the Chinese church, give their viewpoints on this topic.
The editor's perspective . . .