Firsthand accounts of faith lived out in the context of Chinese Christianity.
The journal ChurchChina published an article earlier this summer on how Chinese Christians can care for and minister to the increasing senior population in China. In recent weeks we have published parts one and two of a translation of that article in which the author described her ministry to the elderly in a senior center and helpful recommendations for serving seniors. This is part three in which the author reflects on and summarizes serving the elderly.
Notes from the US China Catholic Bureau Conference held August 11-13 in New York City.
On August 28, Chinese celebrated “Qixi,” also known as “Chinese Valentine’s Day." The holiday is based on a mythological Chinese folk story about a goddess who falls in love with a cowherder. Legend has it that prayers offered to the goddess on this day will bring blessings and wisdom.
The holiday has grown in popularity in recent years, sparking more discussion online about if and how Christians should celebrate the holiday. In this article, Chen Fengsheng, a Three-Self pastor in Wenzhou, provides Christians with pastoral advice regarding Qixi.
Nestled in a spring-fed valley in the desert northeast of Los Angeles, St. Andrew’s Abbey is a long way from its roots in Chengdu. The only living link that remains is Brother Peter Zhou Bangjiu, a 91-year-old Sichuan native who rejoined the abbey in 1985 following his release from a Chinese labor camp.
The journal ChurchChina published an article earlier this summer on how Chinese Christians can care for and minister to the increasing senior population in China. Last week we published part one of a translation of that article in which the author describes her ministry to the elderly in a senior center. This week we publish part two which includes helpful recommendations for serving seniors.
During my travels around China people often said to me “Your Chinese is better than mine.” When I adamantly denied even the remote possibility that their assertion may be true, they would clarify: “Your Putonghua is better than mine.”
In my twenty years in China I have had the privilege of being both a hostess and a guest. I count these times as priceless moments of learning and joy. The gift of hospitality—friendly, welcoming, and generous treatment offered to guests—is still ready and waiting to be opened.
In this article from the journal ChurchChina, the author gives an example of how Chinese Christians can care for and minister to the senior population. She describes her own ministry to the elderly in senior centers, as well as makes useful recommendations for how to minister to seniors. This is part one of an article being reposted in three-parts.
Elements of the Chinese church are passionate about participating in the great commission. There is a freshness, an enthusiasm, an excitement about taking the gospel of Christ to unreached parts of the world. To what extent should the international church, an older, more experienced church, undergird these efforts? Come alongside in a supportive role?
How should Christians respond when others face disaster? What should they say? What shouldn't they say?
Surveying China’s extraordinary rise over the past decade, Graham Allison, in his book Destined for War, paraphrases former Czech President Vaclav Havel when he says, “It has happened so quickly, we have not yet had time to be astonished.”
A remarkable church building project in Ningbo, China.