Firsthand accounts of faith lived out in the context of Chinese Christianity.
A conversation between two friends, one an overseas Chinese woman and the other from mainland China who has studied overseas, centers around the cultural gap between believers in China and those who come from overseas to help them. Mistaken perceptions, communication issues, and the importance of relationships are discussed.
Last week we posted the first part of an article about returnee Christians who fall away from the church that was originally published on the blog The Gift of the Magi. The article discusses how Chinese living abroad come to Christianity but struggle to remain in the church after they return to China. Part one focused more on the overseas church, while part two looks closely at the church in mainland China. This week we post part two of the article with Chinese readers’ comments from the original blog.
The number of Chinese Christians continues to grow, both inside and outside of China. As large numbers of Chinese move and travel abroad, particularly to the West, many encounter Christianity for the first time. Many of these Chinese come to faith while abroad. After living abroad, Chinese Christians often have trouble transitioning into church life once they return to China. Their experience of the overseas church is often dramatically different from their experiences in Chinese churches. Brother Sang Shang, a returnee himself, highlights the difficulties returnee Christians face when they return to China.
Questions for those who are working themselves out of a job, or for those who should be . . .
Chinese children generally want to please their parents. Traditional Chinese culture encourages this, and those children who fall outside of this cultural norm may even be looked down upon by their peers. So what do Chinese Christians do if they want to become missionaries? How can they blend their responsibilities toward parents with the calling they feel from God to go to a foreign country to share the gospel?
Pastoral ministry is typically not a desired vocation among Chinese Christians. Although pastors in China are revered for their rich spiritual gifts and selfless service to the church, pastoral ministry itself is poor, lonely, and draining. In this article from Green Olive Books, the author, a layperson, highlights the difficulties of being a pastor in China, as well as the need for Chinese Christians to better support their pastors.
Late last year, a Christian crowdfunding drive made headlines and sparked controversy on Chinese social media. Luo Er, the father of a five-year-old girl with leukemia, posted an article online in which he vented his frustration at God. Luo demanded that Jesus heal his daughter otherwise he would stop believing in him. Thousands of people read the article and donated over 2 million RMB ($290,000USD) to help pay for the medical expenses of the family. Tragically, Luo’s daughter died shortly after Luo started the campaign. Luo was later arrested for fraud and fined. Chinese Christians have hotly debated the incident, many questioning Luo’s intentions and asking how Christians should respond in the midst of such suffering. One response to these questions of suffering comes from a writer for OC Gospel. “Rachel” reflects on the Luo incident by remembering another tragic story of Christian suffering.
My neighborhood—most of my city, actually—is currently undergoing a dramatic change, the likes of which I have not seen in my two decades of residency. I first began to notice that something different was occurring in the autumn of last year, but in recent weeks the transformation has become undeniable and unavoidable. Its duration and its effects on the local population remain to be seen.
Earlier this month we posted the first part of an article of reflections on pollution in China that was published in the journal Territory. The focus of the article is how Chinese Christians reflect on the recent waves of heavy pollution in north China. This week we post the rest of the reflections.
Faithful cross-cultural service requires at least some understanding of the local context. During my years in Shanxi I have invested a sizable portion of time and energy into helping my colleagues here—Chinese and expatriate—better understand local history, particularly as it pertains to ministry. I have been impressed over and over again by the striking degree to which the words and deeds of our spiritual ancestors relate directly to our present circumstances.
This week sees the arrival of Chinese New Year, the most important holiday on the Chinese calendar. Most of China will shut down for the week as people return to their ancestral homes to celebrate with family. For Chinese Christians, the holiday can often bring them mixed emotions: happiness and distress. Christians are excited to celebrate with family and friends. But, they also experience instances when their Christian faith rubs up against cultural expectations. In a society where Christianity often runs counter-cultural, Chinese New Year is a particularly concentrated moment of trials. In this translated article from Christian Times, the author reminds Christians of what is most important when they return home for the New Year.
What do “prehistoric powers,” “skinny blue mushroom,” “melon-eating masses,” and “chuanpu” have in common?