Many of China’s expatriate ministry professionals, increasingly finding difficulties in ministering, are turning to serving the church in China remotely. The author explores the issues influencing whether expatriate Christians can continue to live and minister within China.
Preventing infiltration through preaching, seen as a national security concern, has become a valid reason for prohibiting foreign missions whenever the pendulum swings towards the restrictive side…. I propose revisiting the concept of missions in order to find a breakthrough.
This thanksgiving glimmers with the hope that our engagement will help to complete the story…about what China is becoming. But what happens when we ourselves are the ones in need, with neither the opportunities nor the means to enter into the story in the way we thought we were supposed to?
Questions of money—supporting Chinese Christian workers, paying local assistants, giving gifts to “needy” Chinese—return like revolving doors as often as new expat Christians arrive in China.
From Bible exposition to K-pop worship, through seminars and workshops, Asia 2022 Congress participants were encouraged by the stories of what God is doing in countries all over Asia.
As the number of expatriate cross-cultural workers in China, and the scale of their work, has shrunk dramatically, it is vital that we take time to reflect on what we have done and how we have done it.
Let’s continue to learn from our Chinese brothers and sisters and join with them to support their efforts in bringing the gospel to those who have yet to hear.
Amy Young discusses how to avoid ministry burnout by focusing on our spiritual life. As Paul advocates in his letter to the Galatians, she desires that you walk with the Spirit and experience true freedom in Christ. This freedom and fruitfulness exist in three directions: with God, others, and yourself.
Many Chinese see Mao Zedong as a hero, while many Westerners see him as anything but. However, to understand China's new era, we must try to understand why the Chinese people continue to honor Mao and his legacy.
In all our discussions on what to sing or study, when and where to meet and for how long, to have snacks or not, who was to teach—there was never a thought of not meeting.
Everyone who has been to China, or met a Christian from China, or read or heard something about Christians in China, has a story to tell. But no one has the whole story.
Re-entering a country that is “home” can be confusing. There is an unlearning—a releasing of some of the strategies that were only needed in a place with different rules and ways of living. We do not return as people who have stayed as we were before we left. There are things to shed; there are things to keep.