When Influence and Wariness Meet
A big part of observing China is trying to figure out what is really going on. For those following recent events regarding the church in China, this has been especially true.
A big part of observing China is trying to figure out what is really going on. For those following recent events regarding the church in China, this has been especially true.
Anyone who has worked in China for even a short period of time has likely been warned about bringing up sensitive topics, especially political issues and certain historical events. But for those who seek to be effective servants and trustworthy partners, addressing the pain and questions around such historical events may eventually be part of the work, especially if one is thinking holistically.
To better understand the recent Sanjiang church demolition and what now appears to be a coordinated effort on the part of the government to curb visibility of Christianity in the public sphere, it is also helpful to briefly consider the relationship that Christianity has with China historically.
Yesterday I highlighted some of the key points of the first of two panel discussions hosted by the Brookings Institute last week. The specific topic of that panel was the political and social status of Christianity in China.
Is Christianity transforming Chinese society? The Brookings Institute China Center recently hosted two panel discussions exploring that question.
Kudos to Ian Johnson for getting his hands on an official document that helps explain the Sanjiang Church Demolition Incident. In what is arguably the most comprehensive reporting on the incident, he writes in The New York Times that "an internal government document reviewed by The New York Times makes it clear the demolitions are part of a strategy to reduce Christianity's public profile.
In March of this year, more than 1500 pastors and church leaders from around China gathered at Queen Elizabeth Stadium in Hong Kong for a conference called Grace to the City Convention. The keynote speaker was Dr. Timothy Keller, of Redeemer Presbyterian Church in New York City who, with the assistance of a phenomenal interpreter, spoke on the themes of grace, contextualization, integration, and movement. In addition, the participants heard four pastors from four different areas of China give their perspectives on these themes. A team of musicians from Harbin led the worship.
It's been awhile since a new book has found it's way onto my must read list, but I suspect that a new one Age of Ambition: Chasing Fortune, Truth, and Faith in the New China by Evan Osnos is going to end up there.
According to China Aid Association's 2013 Persecution Report, a total of 7,424 Christians were persecuted in China last year. This is not an insignificant number; 7,424 believers facing persecution is 7,424 too many. However, it is worth looking at this number a bit closer in order to put it into perspective.
In the week since the Sanjiang Church was demolished, netizens in China (both Christian and non-Christian) have taken to social media to comment on the incident.
On Saturday night, April 26, 2014, Brent Fulton and I gave a talk at Bethlehem Baptist Church in Minneapolis, titled "The Chinese Church and the Global Body of Christ."
As of this morning (Monday, April 28) there are wild rumors floating around regarding the situation at the Sanjiang Church in Wenzhou, but what is not in dispute is that the church is, in fact, being demolished.