The author provides us with some statistics regarding disabled people in China and then looks at what the government and various organizations are doing to serve this segment of the population. She provides brief overviews of their situations in the areas of accessibility issues, laws, rehabilitation, education, employment and the church.
Within Chinese culture, people with disabilities have been stigmatized and devalued. This is the result of beliefs which create stereotypes leading to prejudice and discrimination. With a desire to reduce this stigma, scholars are examining Buddhism, Confucianism, and Taoism to uncover any hidden cultural prejudice and stereotypes causing these attitudes. This is a complex endeavor that requires much sensitivity to cultural nuances. However, the goal is for people to come together in honest dialog and humble sensitivity, unified in purpose and compassion to combat prejudice and discrimination.
A review of Joni: An Unforgettable Story by Joni Eareckson Tada.
As a young woman, Joni was severely injured in a diving accident that physically changed her life. While she has required the use of a wheelchair since then, the dramatic part of her story is her spiritual transformation.
Some things just don’t translate well from Chinese into English. Take, for example the annual government meetings that are taking place in Beijing this week. In Chinese the meetings are referred to as Liang Hui (两会), which literally means “two meetings” (sometimes also translated as “sessions”). Using such a term in English to describe a conference, however, leads only to blank stares.
As I have reflected on effective methods for reaching Chinese with the gospel, it seems that one theme keeps recurring: the need for patience. Without patience, coupled with perseverance, we are not likely to have a lasting impact on our Chinese friends or upon their society.
Advances in theological education over the past 35 years have gone a long way toward satisfying the church’s still urgent need for trained leaders. It is increasingly common, especially in China’s cities, to find pastors who have received formal graduate-level theological training, including many who have studied overseas. But is that enough?
What would lead an 18-year-old boy from a top class to stab his teacher and show no remorse? In this interview transcript, originally published on the mainland blog Territory, host Wenjun speaks with Jiang Peirong, a Taiwanese psychologist and Christian, about what might have led to this shocking event.
I have been to Changsha, the capital of Hunan Province, twice and have three distinct memories.
I have been reflecting recently on Brent Fulton’s challenge to rethink partnership between Western and Chinese churches. I have had an interest in the church in China for the past twenty years and have traveled there frequently for a variety of reasons—including work with several Chinese churches. My PhD thesis focused on historical efforts to reach the Chinese intelligentsia for the Christian faith. China has always been near the top of the list of places where exciting things are happening and where I, as a pastor of missions, would like to see our church make a contribution.
According to The Economist, China is "among the cheapest and easiest places to get a divorce." What are the factors behind China's increasing divorce rate?
Brother Xu Guoyong, co-founder of Oak Tree Press in Beijing, was killed in an accident while attending a conference in the United States in January. In this excerpt from his writings he reflected on the life of his first daughter, Leyi, who died tragically during the time he and his wife were imprisoned for their faith.
Last week I had the opportunity to participate in a summit of local (Minnesota) Chinese-student-ministry leaders to discuss ways to help new Chinese believers prepare for returning to China.