This blog post is the first of a series that will discuss the rise of the Chinese mission movement, particularly through the lens of university graduates. Today’s post will consider the historical background of this movement.
A Christian educator from China transitioned from leading a house church in a major Chinese city to helping establish a Christian school and faith community in Southeast Asia.
In this interview, a Chinese pastor shares his journey from leading a thriving church in China to starting a new congregation in Thailand.
As the Chinese church continues to grow and face new challenges, the story of the Bürklin family serves as a reminder of what true partnership in ministry looks like.
In a society and culture that values platforms and celebrity, may we be like the ordinary disciples of the early church—living to be forgotten so that Christ will be remembered.
Our hope and prayer is that the keynote speaker, Scott Shaum, and the various workshops will help all of us to pause, hear, reflect, and live God’s call in our lives for the long haul, in sustainable and kingdom service for the glory of God!
Rather than assuming their long experience, carefully honed strategies, and ready resources will carry the day, leaders from traditional sending nations need to learn to listen to others at the table whose ideas may seem foreign, perhaps even misdirected, and whose available resources pale in comparison to the perceived task at hand.
This is an invitation to listen to the echoes, following the recent Fourth Lausanne Congress on Evangelization held in Incheon, South Korea. When the noise dies down and silence starts to reign, what are we hearing and seeing? What is rising within? Here I share a small glimpse from the lens of an observer and virtual participant.
Much of the program at last week’s Fourth Lausanne Congress was structured around 25 issue areas, or gaps. Yet some have pointed out that this granular approach to the overall mission effort ignores the context of each of the gaps, as well as the ways in which they interrelate.
Those of us involved in China ministry since the early 1980s have been eye-witnesses of China’s rapid changes on the surface. As China opens again after COVID-19, I believe we are asking the same question again—what is our role as Christians from the West in China?
When our own cultural perspective is extremely limited, our capacity for ministering cross-culturally will likewise be significantly constrained. A perspective growing out of spiritual maturity—more and more of us and fewer and fewer of them—will go a long way toward effective ministering cross-culturally.
As with many Christian China narratives, the questions we ask shape the storyline. If “Who’s in charge?” is not the right question, attempts to answer it will undoubtedly prove unsatisfactory. Perhaps a better starting point would be, “How shall we lead together?”