不只是敬拜的場所
德國華人移民教會的下一個階段，或許需要從「提供一個家」，進一步走向「培育能跨越界線的人」。
宣教
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走出中國，走進宣教了嗎？
一個教會如果沒有處理自己的屬靈、組織和文化問題，那麼跨文化宣教事工並不會自動治癒這些問題，反而可能把它們帶到新的文化環境中。
重構宣教（四）
我們是否過度強調某些實踐大使命的行動，卻忽略了那些較不具體、卻同樣是我們在世上榮耀神所不可或缺的面向？
一件美事
十年後再度舉行的華福大會，為華人教會帶來哪些啟發？Jeanne Wu 從「整全、成全、完全」三個面向，反思整全宣教、世代交棒與普世宣教的使命，並看見這場聚會所成就的「一件美事」。
重構宣教（三）
基督門徒所作的見證，無法與他們彼此關係的品質分開；正如他們生命所結出的果子也無法與他們和基督的關係分開。
從梧州到望加錫
這正是基督徒忠心事奉中安靜而奧秘的一面。所結的果子，往往走得比撒種的人所能想象的更遠。
Public Mission in a Pluralistic Social Context
Can the Malaysian Chinese Church shift from a community primarily concerned with its own survival to one that participates in the holistic mission of God and seeks the peace of this land?
After the City on a Hill
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
The Challenge of Scientism in Chinese Diaspora Mission
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
From Gospel Posters to Public Theology
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
重構宣教（二）
把成果置於人之上，就是在貶低人的價值，與福音所宣告的信息背道而馳。
Relevant Questions from the Past
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?