走出中國,走進宣教了嗎?
一個教會如果沒有處理自己的屬靈、組織和文化問題,那麼跨文化宣教事工並不會自動治癒這些問題,反而可能把它們帶到新的文化環境中。
探討華人教會參與全球宣教與跨文化服事的發展,包括宣教差派、工場需要及跨地域的合作。
一個教會如果沒有處理自己的屬靈、組織和文化問題,那麼跨文化宣教事工並不會自動治癒這些問題,反而可能把它們帶到新的文化環境中。
我們是否過度強調某些實踐大使命的行動,卻忽略了那些較不具體、卻同樣是我們在世上榮耀神所不可或缺的面向?
Organized by Olive Bridge, a cross-cultural research and dialogue platform, the event was titled "The Bridge Endures—John Leighton Stuart at 150: A Commemorative Gathering of Historical Readings and Dialogue."
真正困難的或許不是“要不要放手”,而是:我們能不能在不接管的情況下仍然留下來?而得到空間的人,又能不能真正承擔?
基督門徒所作的見證,無法與他們彼此關係的品質分開;正如他們生命所結出的果子也無法與他們和基督的關係分開。
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
把成果置於人之上,就是在貶低人的價值,與福音所宣告的信息背道而馳。
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
This book explores the expansion of what is involved in missions and member care, member care in different regions and different sectors, and staying the course in good practice.
All of a sudden, what started as a random set of strangers in a country I knew nearly nothing about outside of my middle school world history class, became God’s children whom he loved and the most important people in my life.
宣教和商業一樣,若只關注單一或少數幾個關鍵指標,卻忽略其他不易衡量的指標,就會扭曲其結果。
Whether through manna in the wilderness, Elijah’s ravens, Paul’s tents, or the generosity of the Philippian church, Scripture is replete with examples of God using any and all of these means to provide for his people.