Neither Church nor Sect
For more than a century, scholars have often used the terms “church” and “sect” to describe different kinds of Christian communities. The distinction is…
教會
關注中國及世界各地華人教會的生活與見證，探討教會牧養、領導、政教關係及變遷中的挑戰。
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當我們說「華人教會」時，我們在說什麼？
那一刻，共同的語言與文化記憶所帶來的親近感如此真切，彷彿一場異鄉人心中的同鄉夢。但我也不禁想，這當中是否也有「同鄉人中的異鄉夢」：即使身在熟悉的文化群體裡，仍感陌生，渴望超越原有身分的歸屬？
我以為我在尋找一間更好的教會
聚會開始前，禮堂裡先播放了國歌和政府宣傳片。我坐在那裡，心裡很快有了一個結論：這已經變成了共產黨的教會，不是神的教會。現在回頭看，我知道自己當時看見了一些真實的問題，卻也把事情想得太簡單了。
把麥克風交出去之後
第十屆華福大會把麥克風交到年輕領袖手中，但真正的交棒，是否也包括容許他們嘗試與犯錯？作者反思中生代如何學習放手、成為陪跑者，同時為那些還沒有機會發聲的孩子留下一個位置。
Where Is Our Heavenly Home?
To serve effectively in a Chinese American church, pastors must address a more fundamental issue: securing a legal status that allows them to live and minister in the country.
From “Set Apart as Holy” to a “Community of Virtue”
In a context where public space is restricted and church institutionalization is still taking shape, the “community of virtue” reminds the Chinese house church that public theology is not only about how the church speaks to the world, but also about whether the church itself lives out a life of peace, justice, humility, and mutual service.
Between History and Public Theology
Who Is the Prophet of Our Time?: The Public Theology Praxis of Martin Luther King Jr. and Billy Graham is undoubtedly a landmark work of Chinese-language public theology.
Slow Growth and Nurtured Faith
There is no cross, no pulpit, and no choir. Three chairs surround a small tea table, a phone plays hymns, and a well-worn Bible rests nearby—the humble beginnings of a church.
When “Don’t Air Dirty Laundry” Hurts the Chinese Christian Community
In Chinese culture, it is challenging to bring domestic violence into the light.
當寬容不再
曾經選擇公開聚會的錫安教會，在聚會受限後轉向線上。當多名牧師與領袖於2025年10月遭拘捕，一個問題浮現：為何是這個時候？
The End of Persecution
The persecution story may be unending, but neither is persecution the end of the story.
The Three-Self Church in the Sinicization Campaign
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?