我的華人性可能跟你的不一樣
我從小被教導自己是中國人,但到了臺灣,同學們卻稱我是「韓國人」。
關注世界各地華人與華人教會的經驗,探討移民、身分認同、歸屬感、跨文化服事及跨地域合作。
我從小被教導自己是中國人,但到了臺灣,同學們卻稱我是「韓國人」。
過去三十年,《遊子吟》一直是許多海外華人教會和學生團契向來自中國的學生、學者傳福音時首選的護教著作。
華人移民教會之所以存在,是因為人們曾經移動。然而,它的未來將取決於它是否願意再次移動。
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
Diaspora is not a condition to be solved. It is a place to be inhabited.
Now that God has spread us to all parts of the world, allowing us to contact and interact with all global ethnic groups, how can we not seize this great opportunity to participate and serve in cross-cultural missions?
Through pictures and videos of the affected areas alone, we can deeply sympathize with the difficulties of the victims.
This was the first time we Chinese missionaries in Thailand stood together publicly—it was messy, but it was a breakthrough.
The tapestry of the Chinese diaspora is rapidly evolving in the post-COVID era—and the UK is no exception.
I realized I had a spiritual inheritance I had turned a blind eye to.
Mission is not a straight line—it’s a web. And in today’s globalized world, where people are constantly moving across borders and cultures, Chinese Christians have a unique part to play.
If we truly believe that diaspora is God’s mission strategy for this era, then no generation should be missing, no language should be diminished, and no one’s sense of belonging should be sacrificed.