走出中国,走进宣教了吗?
一个教会如果没有处理自己的属灵、组织和文化问题,那么跨文化宣教事工并不会自动治愈这些问题,反而可能把它们带到新的文化环境中。
探讨华人教会参与全球宣教与跨文化服事的发展,包括宣教差派、工场需要及跨地域的合作。
一个教会如果没有处理自己的属灵、组织和文化问题,那么跨文化宣教事工并不会自动治愈这些问题,反而可能把它们带到新的文化环境中。
我们是否过度强调某些实践大使命的行动,却忽略了那些较不具体、却同样是我们在世上荣耀神所不可或缺的面向?
Organized by Olive Bridge, a cross-cultural research and dialogue platform, the event was titled "The Bridge Endures—John Leighton Stuart at 150: A Commemorative Gathering of Historical Readings and Dialogue."
真正困难的或许不是“要不要放手”,而是:我们能不能在不接管的情况下仍然留下来?而得到空间的人,又能不能真正承担?
基督门徒所作的见证,无法与他们彼此关系的品质分开;正如他们生命所结出的果子也无法与他们和基督的关系分开。
在谢克德牧师的地下室里,二十张近百年前的中国福音海报,让安平重新思考:媒体宣教为何需要公共神学?从街头巷尾的海报,到今天的微信与社群媒体,传播方式不断改变,教会是否仍愿意聆听时代,让信仰走进公共生活?
把成果置于人之上,就是在贬低人的价值,与福音所宣告的信息背道而驰。
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
This book explores the expansion of what is involved in missions and member care, member care in different regions and different sectors, and staying the course in good practice.
All of a sudden, what started as a random set of strangers in a country I knew nearly nothing about outside of my middle school world history class, became God’s children whom he loved and the most important people in my life.
宣教和商业一样,关注单一的或少数几个关键指标,却忽略其他并不容易衡量的指标,会扭曲其结果。
Whether through manna in the wilderness, Elijah’s ravens, Paul’s tents, or the generosity of the Philippian church, Scripture is replete with examples of God using any and all of these means to provide for his people.