不只是敬拜的场所
德国华人移民教会的下一个阶段，或许需要从「提供一个家」，进一步走向「培育能跨越界线的人」。
宣教
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走出中国，走进宣教了吗？
一个教会如果没有处理自己的属灵、组织和文化问题，那么跨文化宣教事工并不会自动治愈这些问题，反而可能把它们带到新的文化环境中。
重构宣教（四）
我们是否过度强调某些实践大使命的行动，却忽略了那些较不具体、却同样是我们在世上荣耀神所不可或缺的面向？
A Beautiful Thing
The gathering brought not only an enormous amount of content, but also an unusually high level of personal connection—from reuniting with friends I had not seen for years to meeting new ministry partners.
重构宣教（三）
基督门徒所作的见证，无法与他们彼此关系的品质分开；正如他们生命所结出的果子也无法与他们和基督的关系分开。
从梧州到望加锡
这正是基督徒忠心事奉中安静而奥秘的一面。所结的果子，往往走得比撒种的人所能想象的更远。
Public Mission in a Pluralistic Social Context
Can the Malaysian Chinese Church shift from a community primarily concerned with its own survival to one that participates in the holistic mission of God and seeks the peace of this land?
After the City on a Hill
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
海外中国人宣教中的科学主义挑战
曾经，「科学与信仰」是海外华人教会向中国知识分子传福音的重要切入点；如今，新一代留学生更常面对孤独、焦虑与生命意义的困惑。当信仰的障碍随着世代改变，教会该如何重新思考护教与宣教的方式，在理性对话之外，也回应人心深处的渴望？
重构宣教（二）
把成果置于人之上，就是在贬低人的价值，与福音所宣告的信息背道而驰。
Relevant Questions from the Past
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
A Divine Displacement
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).