Editorial reflection and analysis on issues shaping Chinese Christianity.
The Chinese church is currently experiencing compression and purification. If it can take root amid headwinds, trust amid uncertainty, and discern direction amid complexity, this period may well become the foundation for future revival.
Diaspora is not a condition to be solved. It is a place to be inhabited.
Christianity is not merely philosophical speculation, but a system of empirical knowledge based on ‘the Word becoming flesh plus Emmanuel.’
Whether through manna in the wilderness, Elijah’s ravens, Paul’s tents, or the generosity of the Philippian church, Scripture is replete with examples of God using any and all of these means to provide for his people.
Each member of the network plays a critical but different role in carrying out actions of loving kindness and righteousness to transform society.
As we move forward, seeking God's will and direction for ChinaSource, we hold on to one constant truth and promise—Our crucified and risen Lord Jesus Christ is advancing his kingdom and fulfilling his Father's will and plan for the ages in the power of the Holy Spirit.
Through the indwelling Spirit of God, we can join with the saints of ancient times and pray with Chinese Christians for the empowerment and manifestation of the Spirit for the Kingdom of God.
What kind of theological vision is strong enough to sustain both faithfulness and truthfulness in times of coercion? Ting and Wang answered that question in sharply different ways.
The journey outward to the ends of the earth must also include preparation for the inward journey.
Next time you are riding the subway, in a transfer station, or looking at a subway map, be reminded that the Bible has also been carefully written and designed as an interconnected whole.
If you regularly read ChinaSource’s publications, you will surely note the Chinese Church is currently undergoing one of the most pivotal transformations in its entire history.
In Part 6, I reconsidered the West. Finally, I turn to the Chinese diaspora and offer several scenarios for the years ahead—ending where I began: with questions, not forecasts.