The Beauty That Persuades
The call of cultural apologetics, I realized, begins with repentance: before we can witness to truth in the world, our own loves must be reordered by grace.
The call of cultural apologetics, I realized, begins with repentance: before we can witness to truth in the world, our own loves must be reordered by grace.
From 1862 to 1927, China’s crises produced both scapegoats and gifts: Christianity was resisted as foreign and embraced in service—while new ideologies recast the debate.
As the Chinese mission movement collaborates with the rest of the global church in mission, how will it reshape global Christianity?
In order to ensure that every gospel worker, regardless of the size of their organization or denominational background, could receive ongoing member care and support, a third-party platform unaffiliated with any institution would need to be established.
Earlier this month brought word that dozens of pastors and leaders of Zion Church, one of China’s so-called megachurches with locations in Beijing and around the country, had been arrested.
“Make us wise to see all things today in light of eternity and make us brave to face all the changes in our lives which such a vision may entail.”
Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.
He carried a knightly spirit, expansive in presence, yet gentle in manner, his manner free of the aloofness common among intellectuals. I knew immediately: this was the mentor I had been seeking.
God also moved me to become a channel of the gospel to my family, friends, classmates, childhood companions, and even strangers I meet.
Diasporic Chinese Christians are reimagining their identity and purpose in God’s mission. Once viewed primarily as recipients of outreach, they are now emerging as active agents in cross-cultural ministry, reaching beyond co-ethnics and engaging in global collaboration.
A new series adapted from Sam Ling’s 2025 HLS lecture asks four guiding questions across four axes—China, the West, the church, and ideas—to help us think and serve faithfully as we look toward the 2040s.
Though Chinese house churches experience ongoing and intensifying restrictions, they have begun to develop sending structures to support cross-cultural missionaries. Even churches that have been forced to close are still finding ways to support missionaries that they have sent.