An Indiana Zuotan (Informal Discussion)
Last week, on my way home from giving two days of lectures at Taylor University, I had the opportunity to visit the Center on Religion and Chinese Society, at Purdue University in Lafayette, IN.
Last week, on my way home from giving two days of lectures at Taylor University, I had the opportunity to visit the Center on Religion and Chinese Society, at Purdue University in Lafayette, IN.
In recent months I have been delighted by the exposure Chinese Church Voices has provided to indigenous perspectives on faith and mission. The simple blog provides an important window for non-Chinese speakers into questions Chinese Christians are raising. In turn, it provides those of us in the West with an opportunity for greater dialogue and understanding.
In recent years, some churches in China have begun to think about and become more involved in cross-cultural ministry among China’s ethnic minorities. In August the Mainland site Gospel Times published an article about efforts by some churches in eastern and northeastern China to establish churches in minority areas.
This series of blog entries refers primarily to the question of expatriate Christians attending Chinese services at registered—or at least publicly "open"—local churches. It is assumed that in most cases, the risks to local believers (and to the expat workers as well) are such that it would be irresponsible to participate regularly in unregistered church services. Part one deals with some of the common objections to attending Chinese church services. In part two some of the main reasons why I have chosen to attend Chinese church services will be given. Part three will list some of the ways I have been blessed by my attendance at Chinese church services.
Have you been keeping up with our publication Chinese Church Voices? If not, here are the five most popular posts of 2014 that you may have missed.
In addition to church leaders and ordinary Christians using online forums to discuss matters of faith, academics are joining the conversation as well. On his blog, Professor Liu Peng recently wrote about the relationship between poverty and “spiritual backwardness,” which refers to a spiritual void, or lack of spiritual beliefs. Writing from the perspective of sociology, Professor Peng argues that the most serious type of poverty in China is the “poverty of faith,” and unless that is addressed the problem of material poverty cannot be solved.
These are the ChinaSource Blog posts that our readers enjoyed the most in 2014. Did you read them? If not, click on the link to see what you missed!