楼静武现任韩国延世大学联合神学研究院（United Graduate School of Theology）及全球神学院（Global Institute of Theology）世界基督教副教授。他的研究涵盖生活神学（lived theology）、宗教多元与公共生活，并以世界基督教及宣教学为主要研究领域。
他特别关注当代中国及更广泛的华语语系世界，探讨华人基督徒如何在不同文化与宗教交汇的日常处境中理解、经历并表达信仰。身为第二代华裔美国人，他也关注跨文化交流与跨世代移民经验中的神学意涵。他运用质性研究方法，进一步探讨灵命塑造、教会论与宣教学等议题。
多年来，楼静武曾在不同基督教传统中学习与服事，走过一段跨宗派的信仰历程，并于 2025 年在美北浸信会（American Baptist Churches USA）接受牧师按立。
In China, the study of religion as an academic discipline has been gaining momentum in recent years. Centers and institutes for the study of religion have been established at numerous top-tier Chinese universities. As research on religion in China grows, indigenous theories regarding the role of religion in Chinese society and culture are also being constructed and debated. One theoretical framework of note is the “religious ecology” model.
The first of two blogs that suggest and discuss three guidelines for developing a public theology for China today.
In recent months I have been delighted by the exposure Chinese Church Voices has provided to indigenous perspectives on faith and mission. The simple blog provides an important window for non-Chinese speakers into questions Chinese Christians are raising. In turn, it provides those of us in the West with an opportunity for greater dialogue and understanding.
Anyone who has worked in China for even a short period of time has likely been warned about bringing up sensitive topics, especially political issues and certain historical events. But for those who seek to be effective servants and trustworthy partners, addressing the pain and questions around such historical events may eventually be part of the work, especially if one is thinking holistically.