华人教会领导层的世代转变
如果教会需要下一代神学领袖,谁来支持他们走下去?
姚西伊博士是中国基督教史专家,现任美国戈登-康维尔神学院世界基督教与亚洲研究教授,拥有神学博士学位。
如果教会需要下一代神学领袖,谁来支持他们走下去?
西方神学教育曾深刻影响中国教会。如今,当教会处境已大不相同,神学教育能否由中国基督徒主导,走出一条扎根本土、又与全球教会同行的新路?
First of two essays by China Source Quarterly readers who tell us why they take the time to read the Quarterly and the reasons they find it valuable.
The Chinese Union Version of the Bible, published in 1919, remains the most dominant and popular translation used in China today. Here are some reasons why.
Using a historical approach, this book looks at the early stages of the Three-Self Patriotic Movement (TSPM) and Chinese Protestant Christians’ responses to changing church-state relations from 1949-1958. The author proposes that to understand the conflicts between the early stages of TSPM and the Chinese church leaders, theology and Christian identity are significant factors. This work provides valuable insights to keep in mind while studying the history of Chinese Christianity.
Common sense would tell us that what stands at the core of Christianity is its theology, polity, and mission. But when we come to Christianity in China, it is Chinese Christianity’s social impact and its implications for issues such as human rights and China’s international relations, rather than its pastoral and theological developments and challenges, that have received disproportionately large attention in the Western press in the recent decades.
Chinese society today has turned fairly religious with Protestant Christianity and Confucianism experiencing the most growth in recent decades. As these two traditions interact more and more, the tension and rivalry between them intensifies. Dr. Yao looks at the roles that each plays in today's China along with the place of the so-called New Confucian Movement. As the current Confucian revival represents an attempt to regain Confucian dominance in Chinese society, what is the response of Christianity?