Fifteen years ago, a Chinese writer who goes by the name of Huo Shui, wrote an article for the ChinaSource Quarterly called "Keys to Effectiveness in an Ever-Changing China." While China has continued to change, the things he talked about have stood the test of time. Or, as a friend of mine used to say, “things are the same, only more so.”
It was June 2000. I was on my first trip to China. In fact, it was my first time to leave the United States. My team and I spent six weeks meeting students, sharing the gospel, and helping in other ways.
The gospel is advancing in the workplaces of China. Learn more in the August episode of ChinaSource Conversations.
Last month, we ran a series of blog posts by Joab Meyer about social media in China. He gave a helpful overview of the various platforms and tried to show how they (particularly WeChat) are useful for engaging with Chinese friends and building online communities.
Later in the month, the mainland site Christian Times published an article about how to use WeChat for the purposes of evangelism. The article is a report of a talk given by a pastor in Beijing. It is translated in full below. Please note that the terms Weixin and WeChat are interchangeable. Weixin is the official Chinese name of the app. WeChat is the English name.
In the past two weeks, we have posted part one and two of an article titled “What are our Young People Thinking: How to Witness to Youth of the Post 1980’s, 1990’s and 1995’s,”, originally published in The Church Magazine. Part one looked specifically at the unique characteristics of the post-80s generation of Chinese youth. Part two looked specifically at the unique characteristics of the post-90s generation of Chinese youth.
Part three looks at the post-95s generation.
On March 4, 2015, the OMF Global China Newsletter posted an article titled "Challenges for the Church in China." In it the author highlights four key challenges.
In last week's post we published part one of an article titled titled “What are our Young People Thinking: How to Witness to Youth of the Post 1980s, 1990s and 1995s,” originally published in The Church Magazine. That post looked specifically at the unique characteristics of the post-80s generation of Chinese youth.
Part two looks at the post-90s generation.
In the November 2014 issue of The Church Magazine, they posted a long article titled “What are our Young People Thinking: How to Witness to Youth of the Post 1980s, 1990s and 1995s,” written by Lu Zun’en. In it he describes the unique characteristics of each of these groups (generations) of young people, and suggests effective means of evangelistic engagement.
The annual Spring Festival migration has begun in China, with the transport ministry predicting that nearly 3 billion trips will be taken during the 40-day holiday period. Some have called it the world’s largest human migration, as millions of people head home to spend Spring Festival (Chinese New Year) with their families.
A presentation of the gospel in chronological form in simplified script Chinese.
当国家受影响而要转型, 那么我们要做什么呢?
Sports events can become a means to encourage Christian service.