Without a thorough understanding of American evangelicalism and how it was conceived within a specific historical context, Chinese Christianity could be prone to "imitating blindly," which could lead to "maladjustment" and "malnutrition," hindering its healthy growth and development in the future.
As a result of the happiness group, our church experienced significant growth, even doubling in size. Witnessing God’s work among us during the pandemic, we went on to establish our own missionary society in X Province, dispatched a small group of individuals.
In honor of women’s month, we’ve highlighted the experiences of women in China ministry on the blog. Today, we’re expanding our lens to look back at articles published on how Chinese women’s lives have changed in the past century, how they are working in the church, and their triumphs and struggles.
Expectations for new missionaries as well as for their sending bodies should include a long-term developmental perspective that recognizes on-field difficulties as expected and as the normative shaping events God intentionally uses to develop cross-cultural ministry capacity.
Europe's Chinese churches need ministers just as much as each European country needs them. Although Europe was once one of the most active regions for sending missionaries, even as recently as the early twentieth century, it has now become a mission field requiring support and prayer from various missionary organizations and churches worldwide.
The changing migration patterns discussed in this issue of the Quarterly take on eternal significance when viewed in light of the great repositioning taking place within the global Chinese church. The Lord of the Harvest is sovereignly at work, raising up laborers and sending them into new fields for his glory.
![Right then and there, in our apartment, [two Chinese friends] made the decision to follow Jesus. Something he said that evening has stayed with me for the past 25 years. He stated, “I always knew he was there. I just didn’t know his name.”](https://media.chinasource.org/uploads/2024/03/China_Source_Cross_Cultural_Hong_Kong_240311-300x150.jpg)
Right then and there, in our apartment, [two Chinese friends] made the decision to follow Jesus. Something he said that evening has stayed with me for the past 25 years. He stated, “I always knew he was there. I just didn’t know his name.”
Our Lord is the lord of history, and everything happens according to his plan. The recent political developments in and related to China have impacted the movement and dynamics of the global Chinese diaspora. They have closed some doors for mission while opening others.
Our social networks serve as a conduit for others to understand our lives, our faith, and the transformative impact of our beliefs. New media offers the most accessible, effective, and personal means for interaction and connection. Our virtual community becomes our broadest mission field, accessible to all for engagement.
Can some information regarding Jesus, the gospel, and life-with-God be communicated through digital means? Yes, absolutely. But discipleship is the transformation of a person into Christ’s likeness, and the normal, everyday means of that happening is people in vital, real (as opposed to virtual), personal relationships with one another.
The Apostle Peter’s ethnocentric conversion exploded into fullness through an unanticipated personal interaction with Cornelius, a gentile military officer who lived out his fear of God in household leadership, generosity, and constant prayer (Acts 10:1–2).
On April 5, in the gorgeous Nazareth Chapel at the University of Northwestern-St.Paul, I’Ching Thomas delivered a fascinating lecture titled “Human Flourishing in Chinese Thought: A…