Last week five members of the Almighty God cult (formerly known as Eastern Lightning went on trial for brutally murdering a woman in a MacDonalds restaurant in Zhaoyuan, Shandong Province. The murder shocked the nation and prompted the government to launch a nationwide crackdown on illegal cults, or xie jiao (lit. evil religion).
The piece translated below is from a post on the Weixin (WeChat) page of the Beijing Gospel Church, one of the citys more prominent house churches. The writer is sharing his thoughts on the nature of worship in the church.
In this article, translated from the site jidutu123.com, the author looks at the challenges of doing urban missions in China. His main point is that doing urban missions, traditionally defined as ministering to the marginalized, is difficult in China because it assumes that Christianity is already part of the mainstream of culture, something that is not true in China. He then calls on the church to look for ways to engage with society rather than standing in opposition to it. Only by doing this will Christianity gain influence in Chinese society.
A house church in Beijing has a special time of prayer for Kazakhstan.
The mainland think-tank Pacific Institute for Social Sciences recently translated an article by Professor Liu Peng, titled Three Issues Concerning Chinese House Churches. This article provides and excellent overview of the history and current situation for house churches in China.
ChinaSource recently asked six leaders of house churches, in various parts of the country, about the current environment that affects their practice of religion in their location. Their responses, detailing the environment as well as their attitudes towards the local authorities and the issue of registration, are expressed in this article.
A Chinese government newspaper covers the division between the Three-Self Churches and the house churches.
Saying farewell to Pastor Samuel Lamb, a prominent Chinese house church pastor.
Protestantism in contemporary China is usually expressed using the opposing terms of "house church" and "Three-Self church," but McLeister believes this paradigm should not be accepted as a given. Rather, there is a wide range of congregation types in China which the author describes. He goes on to explain why boundaries between congregations may be blurred and gives examples of cooperative activities.
A pastor of a large house church in Beijing talks about the lessons the Chinese church can learn from the church in South Korea.
In this post, translated from the Christian Times, we hear from a pastor who leads a church of migrant factory workers in Dongguan, Guangdong Province.
This is part 2 of a report on a conversation with a pastor of an unregistered urban church in which he talks about the importance of vision and his churchs vision to serve the community.