周寧現任華源協作夥伴關係與中國事工副總裁，並擔任《每週中國快訊》（ZGBriefs）編輯。
加入華源協作之前，周寧曾在中國工作 28 年，期間擔任過英語教師、語言學生及專案主任，也為在中國工作的機構與企業提供跨文化培訓。她曾在明尼蘇達州的西北大學（University of Northwestern–St. Paul）教授中文，並在惠頓學院（Wheaton College）及泰勒大學（Taylor University）教授中國文化與溝通。
周寧擁有西北大學社會科學學士學位，以及聖湯瑪斯大學（University of St. Thomas）教學碩士學位。
周寧著有 Survival Chinese Lessons 和 The Bells Are Not Silent: Stories of Church Bells in China 兩本書。
周寧也經營個人部落格 Outside-In（joannpittman.com），分享對中國、明尼蘇達州、旅行，以及「如何在不屬於自己的地方好好生活」等主題的觀察與思考。
讀者也可以透過 X（@jkpittman）及 Facebook（@authorjoannpittman）關注周寧的動態。
周寧目前定居美國明尼蘇達州新布萊頓（New Brighton）。
Prayer is and has long been a hallmark of churches in China. As we enter a new year, we at ChinaSource are committing to a renewed emphasis on praying for China. What are some of the things that we want to see happen in China, in the lives of those we serve there, and in our own hearts and minds?
![A young Chinese man reads the Bible sitting outside. May we welcome [Chinese international students], love them, teach them about Jesus, and disciple those who believe. May we prepare them well to return and may the churches in China prepare well to receive them.](https://media.chinasource.org/uploads/2024/12/QAR-2024-04-CSP-9-ChinaSource-Chinese-Christianity-Returnees-International-Students-Sino-US-Relations-300x150.jpg)
May we welcome [Chinese international students], love them, teach them about Jesus, and disciple those who believe. May we prepare them well to return and may the churches in China prepare well to receive them.
![A young Chinese woman prays in the church. May we welcome [Chinese international students], love them, teach them about Jesus, and disciple those who believe. May we prepare them well to return and may the churches in China prepare well to receive them.](https://media.chinasource.org/uploads/2024/12/BL241209-header-ChinaSource-Chinese-Christianity-Returnees-International-Students-Sino-US-Relations-300x150.jpg)
May we welcome [Chinese international students], love them, teach them about Jesus, and disciple those who believe. May we prepare them well to return and may the churches in China prepare well to receive them.
As we prepare for Thanksgiving Day celebrations here in the United States, I’ve been thinking about expressions of thanks in Chinese culture and language. The most common way of expressing thanks in Chinese is xie xie (谢谢). But there is another word: gan’en (感恩). I love that en means “grace.”
Even though I have been keenly aware of the immense changes that have taken place in China over the past few years, what I saw and experienced was more was more familiar to me than different.
Enjoy the recording of I’Ching Thomas’ lecture, “Human Flourishing in Chinese Thought: A Christian Response.” Drawing on themes from her book Jesus the Path to Human Flourishing, I’Ching explored the notion of human flourishing in Chinese thought, focusing especially on Confucius’ teaching on self-cultivation and benevolence as keys to achieving the ideal of the Noble Man.
Joy Cheng closes by reminding us that, even as generations and technologies change, the need for salvation and love remain. The mission also remains the same. “The most loving thing we do as a parent,” she says, “is love our children with the truth of the gospel. We are the missionaries to this generation.”
Join Joann Pittman for an online discussion on Jennifer Lin’s book, Shanghai Faithful: Betrayal and Forgiveness in a Chinese Christian Family.
Since the Bible does not have a government-issued ISBN, they can only be sold legally in churches and bookstores affiliated with the [registered church] … “The process of printing and distributing Bibles is a regulated and systematic procedure that begins with an annual assessment by the [registered church] of the demand for Bibles. The proposed quantity is then submitted…for approval.”
Join us in praying for Chinese believers this Advent season.
Brad Vaughn will give a lecture called, “Salvation in a Chinese Context” on November 11 in Berkeley, CA. Register to attend in person or to receive a link to the recording!
Despite all the regulations and restrictions that the Chinese government puts in place to limit religious content on the internet, digital evangelism is alive and well and bearing fruit. The articles in this issue focus on what God is doing through digital engagement, not on what the Chinese government tries to prevent.