While living in Beijing, I came to know well a migrant family. They had arrived in Beijing in the mid-1990s and had managed to find good jobs and earn enough money to buy an apartment and start a family. Even though they did not have a Beijing hukou, they managed to get their children into a decent school. It was interesting to watch the children grow up, because clearly they saw themselves more as urbanites, even though they technically weren’t.
When we encounter cross-cultural differences like the indirect communication style featured in my recent post on the rule of three we have a choice. You either complain about the difference and become frustrated or seek to understand it better and adapt.
When a child is born in China, the parents must register him/her and obtain a hukou (household registration certificate). When a couple recently went to register their child, they were told that, since they were not married, they would have to pay a 40,000 yuan “social maintenance fee.” Not having that amount of money, they launched a crowd-funding campaign to raise money to pay the fee. Their story garnered a lot of attention and prompted discussion on social media. It was even covered by The New York Times.
If you haven’t done so already, I highly recommend reading Builders of the Chinese Church: Pioneer Protestant Missionaries and Chinese Church Leaders, edited by Wright Doyle and Carol Hamrin.
Effective communication requires engagement from both ends of the communication cycle—both the ability to send a message and receive feedback from your audience. Using this cycle to reach a common understanding is more of an art than a science—even when we communicate with others from our home culture. However, it is even more challenging when communicating cross-culturally in China.
Tainted milk, diseased pigs sold on the market, 40-year-old meat discovered in a warehouse in Hunan, and lead-contaminated water in a newly built Hong Kong housing estate—these are just a few examples of the food scare nightmares that have come to light in China in recent years. More such stories continue to surface, seemingly on a weekly basis.
It is easy to think of the China Inland Mission era as being in the distant past. This article, translated from the mainland site Christian Times reminds us that it is not as far away as we thought.
It’s not entirely true that I love parades in general, but I must admit to having a strange fascination with Chinese military parades. I’m not sure why, but perhaps it’s because they are multi-layered and there are interesting things going on at every level.
The first of two blogs that suggest and discuss three guidelines for developing a public theology for China today.
Sometimes in the wave of negative reports coming out of China the stories of local believers living out the gospel in daily life get buried. This Gospel Times article shares the work of three churches who are actively seeking to serve a portion of society that continues to deal with intense rejection in this day and age—victims of leprosy.
Earlier this month, ChinaSource launched a new podcast titled ChinaSource Conversations. The aim of the podcast is to bring together those with Chinese expertise and experience to discuss timely topics impacting China’s church. We hope that it will be a useful resource for those serving in China.
Learning about culture, history, and ourselves through a food adventure in China.