China’s Church Divided tells the story of the fraught relationship between the Chinese Catholic Church, the Vatican, and the Chinese Communist Party (CCP), focusing on the post-Mao reform era that began in the late 1970s.
I used a soccer match as an analogy for forming effective teamwork in an outreach program for delivering holistic blessings to the community. The ministry can be initiated by a faith-based non-profit with church members joining the endeavor.
When grand narratives no longer serve as the backdrop for self-definition, the question of how an individual can better become themselves arises.
Each week, we curate key news from China to help you pray with insight and focus. Let this guide serve as a model for informed, intentional prayer.
Chambon’s reflections begin with an important question: How do Chinese Christians navigate their faith within a context shaped by deep ancestral traditions, material symbolism, and political restrictions?
The 2024 Hong Kong Church Census Briefing offers rich data for further reflection and deeper insight into the evolving church landscape.
I sincerely urge the leaders of the Chinese church to set aside theological nationalism and limitations, embrace the Lausanne spirit with the universal church to humbly walk with the Lord.
Truth Stranger than Fiction—Grace Where You'd Least Expect It! On a day known for jokes, we’re sharing stories that seem unbelievable—not because they’re false, but because they reveal just how radically God transforms lives.
In this era of development, China’s Christians are telling new stories, some of which challenge our familiar narratives about China and its church. Are we listening?
Developing Chinese religions is not a socio-cultural or religious concern but one of international relations and national security.
Can Zhongguohua be equated with the notion of indigenization? An attempt to draw a comparison is pursued through the lens of three distinctive dimensions.
In recent years, the approach to religious affairs has shifted toward the “Sinicization of Christianity.” This strategy is rooted in two key objectives: “countering infiltration” and “going global.”