当我们说“华人教会”时,我们在说什么?
那一刻,共同的语言与文化记忆所带来的亲近感如此真切,仿佛一场异乡人心中的同乡梦。但我也不禁想,这当中是否也有“同乡人中的异乡梦”:即使身在熟悉的文化群体里,仍感陌生,渴望超越原有身份的归属?
那一刻,共同的语言与文化记忆所带来的亲近感如此真切,仿佛一场异乡人心中的同乡梦。但我也不禁想,这当中是否也有“同乡人中的异乡梦”:即使身在熟悉的文化群体里,仍感陌生,渴望超越原有身份的归属?
孩子已经拒绝上学,牧者却连寻求专业帮助、腾出时间照顾孩子,都担心会失去会众的尊重,甚至失去牧职。
我渐渐意识到,上帝呼召我做的,并不是离开教会,而是尽自己的一份力量,填补我在教会中看见的缺口。
In China, Christians continue to find creative ways to glorify God, serving people on the margins of society and loving their neighbors and coworkers.
To serve effectively in a Chinese American church, pastors must address a more fundamental issue: securing a legal status that allows them to live and minister in the country.
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
When people who have long been studying, teaching, pastoring, and serving in different contexts finally sit in the same room, what becomes visible?
At Easter, we proclaim that suffering is not the end of the story. The cross is real—but so is the resurrection.
如果教会需要下一代神学领袖,谁来支持他们走下去?
在澳门,博彩业带来繁华,也让一些基督徒在信仰与生计之间陷入两难。霓虹灯背后,当地教会正努力回应赌瘾、家庭与职场交织的挑战。
忙着服侍中国,却可能忘了为中国信徒祷告。边老弟兄不经意的一句话,让作者重新认识代祷的力量,也开启了一段跨越国界的守望旅程。
How are churches inside China discerning faithfulness amid shrinking space? And how should we learn to listen, respond, and accompany—without assuming a clarity we do not possess?