探讨华人教会参与全球宣教与跨文化服事的发展，包括宣教差派、工场需要及跨地域的合作。
The perplexities Daniel the prophet faced serving the holy Lord, while at the same time serving earthly kings in the midst of less than godly practices, can be relevant for the complexities we face today.
The story of Daniel has great implications for us as we face our own upcoming social changes.
Although there may be increasing restrictions for believers in the future, God’s sovereignty is still in force. Socio-political and economic changes can be used by God as instruments to accomplish his purposes.
This research report focuses on a Tibetan people group in the Gyairong region of Sichuan. The report covers the background of the people group and an account of one church’s involvement with them. It also includes a history of work among these people and lessons learned that can be helpful in bringing the gospel to them today.
The prophets’ bifocal view, the far-sighted perspective of the mission of God and caring for the near neighbor and kinsmen before their eyes, helps me reflect on how our faith communities in Hong Kong should reframe our attitudes in facing the challenges ahead.
If you missed the live webinar, you can still access the presentation.
There is a Chinese saying 《十年树木，百年树人》 which means, “It takes ten years to grow a tree but a hundred to cultivate a person.”
Those partnering with China’s emerging missions movement would do well to consider what they may be passing on without even realizing it. Careful filtering of concepts and methods—but more importantly, values and unspoken assumptions—could help guard China’s future mission leaders from replicating painful mistakes.
I encourage you to read every word of “Doing Missions with Chinese Characteristics,” pray, and ponder both what God wants to teach you, as well as how you might apply it to your service to the world.
Fulton analyzes the “Wenzhou Model” of missions for how it might be used in twenty-first century missions. He points out some of its strengths, liabilities, and aspects that can be replicated in today’s world and others that cannot.
With the Chinese church’s increasing interest in missions, the authors look at factors that have encouraged this interest and made mission endeavors increasingly possible. They point out fifteen lessons already learned from their involvement in mission.
Gudao explains the necessity of mission for the church. He also speaks about difficulties faced as well as advantages—an inheritance the church has received for the task of carrying out the Great Commission. He concludes by explaining how the Chinese church can participate in missions.