傅邦寧博士是華源協作的創辦人，並擔任首任總裁，直至 2019 年卸任。
傅邦寧博士曾於 1995 年至 2000 年擔任惠頓學院（Wheaton College）中國研究所執行主任；1987 年至 1995 年擔任中國福音會（China Ministries International）美國分會創會主任；1985 年至 1986 年則任職於香港中國教會研究中心，負責英文出版物的編輯工作。
傅邦寧博士擁有南加州大學（University of Southern California）政治學碩士及博士學位，以及彌賽亞學院（Messiah College）廣播、電視與電影學士學位。
傅邦寧博士長期關注中國發展，對中國教會及中國社會與政治現象有深入研究，並廣泛撰文及授課。他著有 China’s Urban Christians: A Light That Cannot Be Hidden，並與 Luis Bush 合著 China’s Next Generation: New China, New Church, New World。
2006 年至 2017 年間，傅邦寧博士與妻子 Jasmine 居住於香港，目前定居美國加州北部。
傅邦寧博士目前負責協調一個宣教士關顧專業人員網絡，為從中國差派至海外的宣教士提供支援。他也為其他機構提供諮詢，協助他們理解中國宗教政策所帶來的影響。
The journey from mythmaking to mission entails putting aside our chosen metanarratives, seeing with fresh eyes and listening with fresh ears, not only to the facts as we perceive them but also to the narratives of those in the stories as they interpret their own reality.
As the experience of China’s church demonstrates, the gifts of Advent seem to come strangely wrapped. The gifts of hope, peace, joy, and love are received through suffering and sacrifice.
發生在中國的事，從來不會只停留在中國。隨著華人基督徒散居世界各地，中國教會的經驗與聲音，也正在成為全球教會對話的一部分。
Understanding China today requires a sense of where China has been.
We bring to China our view of the world and our place in it, our sense of “the way things ought to be,” our values and priorities. Through this lens, we try to make sense of a culture and people very different from ourselves.
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
While honestly embracing their own evangelical legacy, with its imperative for gospel witness, the Mennonites also found in their heritage values of “hosting, listening, waiting, learning, inquiring, affirming.”
Beyond the story of suffering lies the sacred narrative of how the church continues to be the church.
She lifted others, not for recognition, but for the sake of God’s kingdom.
The persecution story may be unending, but neither is persecution the end of the story.
Metaphors have the power to expand our imaginations or limit our thinking. May the lived experience of China’s Christians, both inside and outside China, inspire new images of what is possible in Christ’s kingdom.
The role of China’s church in world evangelization has more to do with intentionality of heart than with getting to any one particular destination, whether Jerusalem or someplace else.