When Influence and Wariness Meet
A big part of observing China is trying to figure out what is really going on. For those following recent events regarding the church in China, this has been especially true.
周寧現任華源協作夥伴關係與中國事工副總裁,並擔任《每週中國快訊》(ZGBriefs)編輯。
加入華源協作之前,周寧曾在中國工作 28 年,期間擔任過英語教師、語言學生及專案主任,也為在中國工作的機構與企業提供跨文化培訓。她曾在明尼蘇達州的西北大學(University of Northwestern–St. Paul)教授中文,並在惠頓學院(Wheaton College)及泰勒大學(Taylor University)教授中國文化與溝通。
周寧擁有西北大學社會科學學士學位,以及聖湯瑪斯大學(University of St. Thomas)教學碩士學位。
周寧著有 Survival Chinese Lessons 和 The Bells Are Not Silent: Stories of Church Bells in China 兩本書。
周寧也經營個人部落格 Outside-In(joannpittman.com),分享對中國、明尼蘇達州、旅行,以及「如何在不屬於自己的地方好好生活」等主題的觀察與思考。
讀者也可以透過 X(@jkpittman)及 Facebook(@authorjoannpittman)關注周寧的動態。
周寧目前定居美國明尼蘇達州新布萊頓(New Brighton)。
A big part of observing China is trying to figure out what is really going on. For those following recent events regarding the church in China, this has been especially true.
One of my favorite blogs is the China Law Blog, maintained by lawyers with extensive knowledge of and experience in China. It seems like they always have something interesting and helpful to say.
As the church in China continues to grow and mature, opportunities to connect and partner with churches in the West continue to grow as well. In many cases, these partnerships provide opportunities for churches in China to learn from the experiences of the churches in the West. This is a good thing.
If you work for a foreign NGO in China and have had the feeling that it has been under a bit more scrutiny lately, it seems that you are not imagining things.
Last month we highlighted a video from the Grace to the City Convention held in Hong Kong in March, which featured the participants singing the popular Getty hymn, "In Christ Alone."
I am not a regular reader of Daedalus (although I probably should be), but a few weeks back I downloaded the Spring 2014 edition of the journal Daedalus onto my kindle because the cover caught my eye: "Growing Pains in a Rising China."
Yesterday I highlighted some of the key points of the first of two panel discussions hosted by the Brookings Institute last week. The specific topic of that panel was the political and social status of Christianity in China.
Is Christianity transforming Chinese society? The Brookings Institute China Center recently hosted two panel discussions exploring that question.
Kudos to Ian Johnson for getting his hands on an official document that helps explain the Sanjiang Church Demolition Incident. In what is arguably the most comprehensive reporting on the incident, he writes in The New York Times that "an internal government document reviewed by The New York Times makes it clear the demolitions are part of a strategy to reduce Christianity's public profile.
In March of this year, more than 1500 pastors and church leaders from around China gathered at Queen Elizabeth Stadium in Hong Kong for a conference called Grace to the City Convention. The keynote speaker was Dr. Timothy Keller, of Redeemer Presbyterian Church in New York City who, with the assistance of a phenomenal interpreter, spoke on the themes of grace, contextualization, integration, and movement. In addition, the participants heard four pastors from four different areas of China give their perspectives on these themes. A team of musicians from Harbin led the worship.
Is there religious freedom in China? The answer, of course, depends on the meaning of the term "religious freedom"
It's been awhile since a new book has found it's way onto my must read list, but I suspect that a new one Age of Ambition: Chasing Fortune, Truth, and Faith in the New China by Evan Osnos is going to end up there.