If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
International human rights lawyer Knox Thames lays out a vision for how governments, legislatures, NGOs, and religious leaders can work together to combat religious persecution globally.
The maintenance and advancement of Christianity is highly correlated to three main factors: government control, social receptivity, and culture. Comparatively, China is not the most difficult place for Christianity to develop.
The story of Daniel has great implications for us as we face our own upcoming social changes.
Understanding and preparing for the new phase Hong Kong may soon be facing.
Believers in the West have much to learn about suffering from our brothers and sisters in China.
Why the new regulations are necessary and why they contribute to the development of China.
As a Chinese house church pastor who has studied church-state relations and followed religious legislation for a long time, I have the following five views toward these new regulations. Wang Yi
Is persecution in China increasing? Two house church leaders, one who was imprisoned in a labor camp for a few years, and the other who is a Chinese scholar with strengths in theological education and the history of the Chinese church, give their viewpoints on this topic.
The online publication Territory recently published a piece titled “In a Pluralistic Society, How are we to deal with those who hate the church?” Writing to an audience of Chinese Christians, the author presents the current religious landscape in the United States, particularly as it relates to issues such as so-called same-sex marriage and religious liberty. It’s a good reminder to Chinese believers that, even in a land known for religious liberty, there are (growing) tension points between the church and society, and that Christians need to be prayerful and wise in managing these tensions and divisions so as not to further alienate people from the church and the gospel.
For the outside observer seeking to make sense of China’s religious policy, the Chinese Constitution presents quite a conundrum.
On October 1, the Cornerstone Blog of The Religious Freedom Project at The Berkeley Center published two helpful posts on religious liberty in China.