期盼更深的合一
未來華福若要成為連結全球華人教會的平台,合一不能只建立在共同語言、共同文化、共同民族身分之上,卻對教會受苦的屬性保持沉默。
未來華福若要成為連結全球華人教會的平台,合一不能只建立在共同語言、共同文化、共同民族身分之上,卻對教會受苦的屬性保持沉默。
My experience of the election and grace of the Triune God—the providential care of the Heavenly Father, the guarding of the Holy Spirit, and the guidance of the Holy Son—is truly a testament to what John Newton described as Amazing Grace in his hymn: “grace appeared the hour I first believed.”
We must explore what kind of ideology the Chinese church, which developed in tandem with such a turbulent history, would adopt as it enters the church, serves the church, and envisions the future.
Diaspora is not a condition to be solved. It is a place to be inhabited.
I gradually came to understand the deeper meaning of the Lord’s words over the years: those who trust in him are able, through him, to stand upright.
Through the indwelling Spirit of God, we can join with the saints of ancient times and pray with Chinese Christians for the empowerment and manifestation of the Spirit for the Kingdom of God.
Jacob Chengwei Feng clarifies the distinction between Pentecost historiography and Pentecostal historiography, explaining how the Pentecost narrative in Acts 2 offers a lens for retelling the history of Chinese Christianity.
Next time you are riding the subway, in a transfer station, or looking at a subway map, be reminded that the Bible has also been carefully written and designed as an interconnected whole.
如果教會需要下一代神學領袖,誰來支持他們走下去?
Chinese Christian Witness is a heartening collection of reflections which cannot—but help—drive onward the movement of God’s Chinese children in response to his command to make him known.
Before the next revival, today’s church in China will inevitably enter a process of upheaval, reorganization, and re-stabilization.
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.