关注中国及世界各地华人教会的生活与见证，探讨教会牧养、领导、政教关系及变迁中的挑战。
Regrettably, if you have been a Christian for a while, you most likely have either heard of a church split or experienced one. While many church splits do not have a happy ending relationally, I know of at least one that does…
Given China’s place in the world order today, it is very unlikely that they will completely ban all foreigners.... We can be confident that no matter how few the foreigners or how persecuted the flock, our God who makes the rocks cry out in testimony will ensure that his witness is never silenced, and his kingdom continues to advance.
Mountains today no longer symbolize separation, but rather strength, as suggested by another phrase, tieda de Jiangshan (铁打的江山). Literally meaning “rivers and mountains forged in iron,” it is commonly translated “iron-clad country,” a fitting description of the seemingly unshakeable state power being exerted throughout Xi’s China.
Fraser’s most acclaimed contribution to missions is his translation of the Bible and Christian hymns into the Lisu language. When he first met the Lisu people in Tengyueh, they had no written language of their own. After Fraser learned to speak the language, he began to translate the Bible into Lisu.
The study then takes a closer look at the brief emergence of a comparatively Chinese underground church…before concluding with a fascinating reflection on martyrdom, comparing the Chinese notion of suffering perseverance motivated by filial loyalty to the saints who have gone before with the European concept of sacrificing one’s life for the gospel.
The new generation of believers and church leaders are no longer easily excited by large conferences and mission movements but are willing to delve deeper into each individual’s life. They have started moving away from focusing on the relationship between church and state and are now turning their attention to broader public concerns.
Chinese Bible translations were often the result of years of diligence, at times division, and significant group work. While Westerners often numerically dominated the projects mentioned above, Chinese Christians also played a role.
“The abrupt change in China's zero-covid policy allowed our congregation to live out God's love. In the face of sickness and scarcity, we supported each other sacrificially,” writes a Chinese believer. In the face of medication shortages and sick children, the church family pulled together to share what they had.
Despite China’s growing global economic power, it is becoming increasingly closed and hostile to foreign influence from outside and foreign people inside the country. How, then, does the church in China maintain ties with the global church? We remain open to the leading of the Holy Spirit and pray for discernment to interact wisely with Chinese brothers and sisters.
One…reason for [the] drop in the number of publications [is] the measures introduced to combat the worldwide COVID-19 pandemic, resulting in…less direct contact. However…the decline started before the arrival of the pandemic and secondly, the Communist Party had…been busy for many years…to control the information environment, even before the watershed 2018 regulations came into force.
In the polarized political landscape, China garners near-universal disapproval. The instrumentalization of China's church distorts reality for political gain, linking it with domestic religious freedom issues. Genuine dialogue is needed to address complex concerns and avoid silencing Chinese Christian voices.
[A group of believers] later distributed supplies and meals to the people who were being relocated. [One sister] shared, "As we engage in rebuilding our hometown after the flood, we aspire to provide assistance according to our capabilities for whatever is required."