Dr. Ming Wang says of his first step toward faith, “Although I had been exposed to world literature in my education in China, I knew very little about religion and spirituality. The concept of faith was very foreign to me, but at that moment, a thought emerged deep inside me: if there is indeed a God in the universe, now would be the time for him to appear.”
Three months ago, I returned to China, and upon returning, I found the situation more urgent and needed than I imagined. From a spiritual perspective, China is like a dried-up pond, and I hope more people will come to serve in China, as it urgently needs your help. I am waiting for your arrival here.
Perhaps the Passover dinner was not as delicious as the dumplings eaten during the Dragon Boat Festival…Before the Pharaoh of Egypt, the Lord God prepared a banquet for his people, filling their hearts with sweetness, happiness, and joy. God has prepared another banquet for his children, which is the Holy Communion prepared by Jesus for his disciples…where Jesus' love is fully poured out.
Ultimately, all instances of running, staying, and returning are in God's hands. It's crucial to understand God's will, have a clear heavenly vision, and discern the mysteries behind our circumstances. Whether we choose running, staying, or returning, we should choose the path of death on the cross.
Readers who appreciate a detailed, chronological account of Christian work in China over the past few decades, and are also interested in Anderson’s personal journey, will enjoy this book….and will most likely enjoy the stories Anderson shares, including the joys and challenges he encountered along the way.
A group of devout Christians, who lived out the Bible's teachings, made its words come alive—tangible, and visible. As I was influenced by them, I began to experience joy, gradually transforming from a person prone to anxiety and worry to one filled with hope.
西方神學教育曾深刻影響中國教會。如今，當教會處境已大不相同，神學教育能否由中國基督徒主導，走出一條扎根本土、又與全球教會同行的新路？
![Two young Chinese police officers stand in front of a temple. When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.](https://media.chinasource.org/uploads/2024/05/BL240531-header-ChinaSource-Chinese-Christianity-Nestorians-Jingjao-Church-of-the-East-Dynasties-Silk-Road-Three-Self-Patriotic-Movement-Chinese-Church-History-300x150.jpg)
When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.
英國華人教會人數快速增長，牧養資源卻未必跟得上。從牧者短缺、青少年適應到聚會空間不足，這些增長數字背後，還有哪些需要被看見的挑戰？
Pastor Li…shared his reflections on…Christianity in China…as well as his outlook and predictions for the next decade. He believes that Chinese Christianity is transitioning from a growth period to a bottleneck period …the next long phase will be one of consolidation, with the cultivation and nurturing of excellent church talent being a key priority.
As with many Christian China narratives, the questions we ask shape the storyline. If “Who’s in charge?” is not the right question, attempts to answer it will undoubtedly prove unsatisfactory. Perhaps a better starting point would be, “How shall we lead together?”
Today, faced with the opportunities and challenges of diaspora missions brought about by globalization, the church should actively participate. We hope that God will give the church the spiritual vision and kingdom-mindedness to take part in diaspora missions, and that we will see opportunities for encouraging lay missions.