Relevant Questions from the Past
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
On Wednesday, August 5, ERRChina will host an online book club discussion.
This book explores the expansion of what is involved in missions and member care, member care in different regions and different sectors, and staying the course in good practice.
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
Long before the word “Trinity” was rendered into Chinese as sanwei yiti (三位一體), Christians in Tang China were already searching for language to express the mystery of Father, Son, and Holy Spirit.
我寫這本書的一個目的,就是回到源頭,看看倪柝聲到底寫了甚麼。
未來的神學對話,應當是一場真正全球性的對話——西方學者、非洲牧者、亞洲神學家、拉丁美洲的社會行動者,彼此平等地坐在同一張桌上。
ChinaSource is entering a new season of leadership transition.
不是人憑自己的力量攀上去,而是有人願意為了迷失者,把自己降到深處。
All of a sudden, what started as a random set of strangers in a country I knew nearly nothing about outside of my middle school world history class, became God’s children whom he loved and the most important people in my life.
然而,若我們真要從普世視野欣賞神學,當然就必須接觸其他語言中的神學。