傅邦寧博士是華源協作的創辦人，並擔任首任總裁，直至 2019 年卸任。
傅邦寧博士曾於 1995 年至 2000 年擔任惠頓學院（Wheaton College）中國研究所執行主任；1987 年至 1995 年擔任中國福音會（China Ministries International）美國分會創會主任；1985 年至 1986 年則任職於香港中國教會研究中心，負責英文出版物的編輯工作。
傅邦寧博士擁有南加州大學（University of Southern California）政治學碩士及博士學位，以及彌賽亞學院（Messiah College）廣播、電視與電影學士學位。
傅邦寧博士長期關注中國發展，對中國教會及中國社會與政治現象有深入研究，並廣泛撰文及授課。他著有 China’s Urban Christians: A Light That Cannot Be Hidden，並與 Luis Bush 合著 China’s Next Generation: New China, New Church, New World。
2006 年至 2017 年間，傅邦寧博士與妻子 Jasmine 居住於香港，目前定居美國加州北部。
傅邦寧博士目前負責協調一個宣教士關顧專業人員網絡，為從中國差派至海外的宣教士提供支援。他也為其他機構提供諮詢，協助他們理解中國宗教政策所帶來的影響。
According to a recent article in The Economist, over the past 25 years half a million non-governmental organizations have registered in China. Another 1.5 million social entities have not registered and are effectively functioning illegally. Many others are registered as businesses.
As far as I know China's NGO sector doesn't have a theme song, but if it did it would likely be the U2 hit single "With or Without You."
Along with the massive urbanization that has forever reshaped the social and cultural landscape of China, the church in China has itself undergone a major transformation. From a largely rural, peasant-led movement in the 1980s the church is now very much an urban phenomenon.
Jeffrey Towson and Jonathan Woetzel, both professors at Peking University's Guanghua School of Management in Beijing, claim you can understand China in an hour. An excerpt from their new book on the McKinsey and Company website says getting a handle on China is a lot less about politics and a lot more about a handful of major economic and social trends that are shaping the country's future.
The 2006 China Church Leadership Study, conducted jointly by ChinaSource and Geneva Global Research, identified seven types of Christian leaders in China. While three of these are in traditional church roles at various levels, the other four function largely outside the bounds of the local church and represent the growing role of Christians in China's larger society.
Urbanization has irreversibly changed the landscape of Chinademographically, socially, geographically, and economically.
In our previous post, "How to Fail at Philanthropy in China," we shared some insights from Clare Pearson in Beijing, based on her experience with corporate donors in China. Clare presented these last month at Philanthropy and China: A Time of Promise, a conference sponsored by the International Association of Advisors in Philanthropy.
At a recent conference on China hosted by the International Association of Advisors in Philanthropy, Clare Pearson of Charitarian Magazine in Beijing offered some helpful tips.
Why China's most privileged youth generation ever is still looking for more.
Statistics released by Beijing think tank in January reveal that emigration from China is at its highest level ever, with 9.34 million leaving the Mainland in 2013. China is the world's fourth largest country for emigration, coming behind, India, Mexico, and Russia.
The people of China have a history of being ambivalent toward knowledge and technology imported from the West. The ti-yong debates of the late-19th and early- 20th centuries highlighted their desire to enjoy the practical benefits (yong) of Western learning while maintaining the essence (ti) of Chinese culture. The rush toward Westernization that seemed to characterize the 1980s was subsequently replaced by the "China Can Say No" spirit of the 1990s. With China's rise in this century there is a new confidence in China's ability to chart its own unique course.
According to China Aid Association's 2013 Persecution Report, a total of 7,424 Christians were persecuted in China last year. This is not an insignificant number; 7,424 believers facing persecution is 7,424 too many. However, it is worth looking at this number a bit closer in order to put it into perspective.