According to a recent article in The Economist, over the past 25 years half a million non-governmental organizations have registered in China. Another 1.5 million social entities have not registered and are effectively functioning illegally. Many others are registered as businesses.
If you work for a foreign NGO in China and have had the feeling that it has been under a bit more scrutiny lately, it seems that you are not imagining things.
As far as I know China's NGO sector doesn't have a theme song, but if it did it would likely be the U2 hit single "With or Without You."
Along with the massive urbanization that has forever reshaped the social and cultural landscape of China, the church in China has itself undergone a major transformation. From a largely rural, peasant-led movement in the 1980s the church is now very much an urban phenomenon.
I am not a regular reader of Daedalus (although I probably should be), but a few weeks back I downloaded the Spring 2014 edition of the journal Daedalus onto my kindle because the cover caught my eye: "Growing Pains in a Rising China."
Jeffrey Towson and Jonathan Woetzel, both professors at Peking University's Guanghua School of Management in Beijing, claim you can understand China in an hour. An excerpt from their new book on the McKinsey and Company website says getting a handle on China is a lot less about politics and a lot more about a handful of major economic and social trends that are shaping the country's future.
Yesterday I highlighted some of the key points of the first of two panel discussions hosted by the Brookings Institute last week. The specific topic of that panel was the political and social status of Christianity in China.
Is Christianity transforming Chinese society? The Brookings Institute China Center recently hosted two panel discussions exploring that question.
The 2006 China Church Leadership Study, conducted jointly by ChinaSource and Geneva Global Research, identified seven types of Christian leaders in China. While three of these are in traditional church roles at various levels, the other four function largely outside the bounds of the local church and represent the growing role of Christians in China's larger society.
I have been involved actively in China ministry since 1996. I often tell people that those years have been some of the most exciting times for China, her government and her church. Just as I was actively getting involved, the Chinese government was beginning to wrestle with what place people of faith could have in Chinese society. It seems clear that they are still wrestling with that question today!
Urbanization has irreversibly changed the landscape of Chinademographically, socially, geographically, and economically.
In our previous post, "How to Fail at Philanthropy in China," we shared some insights from Clare Pearson in Beijing, based on her experience with corporate donors in China. Clare presented these last month at Philanthropy and China: A Time of Promise, a conference sponsored by the International Association of Advisors in Philanthropy.