當孩子不去學校
我們走這條路不是為了培養精英,也不是為了逃避學校的壓力。我們總是要像孩子那樣單純貼近主的心,尋求神對我們的旨意。正像我們所經歷的,祂帶我們走上這條路,祂也賜下所需的一切資源和能力。
我們走這條路不是為了培養精英,也不是為了逃避學校的壓力。我們總是要像孩子那樣單純貼近主的心,尋求神對我們的旨意。正像我們所經歷的,祂帶我們走上這條路,祂也賜下所需的一切資源和能力。
This year, in keeping with the spirit of Two Sessions, ChinaSource will be hosting two events in March, one in Texas and the other in Minnesota.
Feng’s work has given us a firm and crucial reminder that the Holy Spirit has always been at work throughout the world, from the time of common grace until his public outpouring in Acts 2.
Chinese Christian Witness is a heartening collection of reflections which cannot—but help—drive onward the movement of God’s Chinese children in response to his command to make him known.
We thought this would be a good time to give a roundup of resources that can help you stay up-to-date with developments.
James Morrison will take you on a journey to both prove and explore the depth of the purity concept in Tibetan Buddhism.
In northern China, there is a large family that has followed Christ for nearly a century and has given birth to preachers for four consecutive generations.
His story reminded me of my mother’s perseverance through her own trials—a resilience that rarely announced itself but became a legacy to the next generation.
中秋的滿月象徵團圓,卻也照見人生的離別與破碎。從蘇軾筆下的陰晴圓缺,到十字架所應許的和好,這是一場對永恆圓滿的追尋。
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
While honestly embracing their own evangelical legacy, with its imperative for gospel witness, the Mennonites also found in their heritage values of “hosting, listening, waiting, learning, inquiring, affirming.”