Relevant Questions from the Past
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
我写这本书的一个目的,就是回到源头,看看倪柝声到底写了什么。
We must move toward a global dialogue where the Western scholar, the African pastor, the Asian theologian, and the Latin American activist sit together as equals.
然而,若我们真要从普世视野欣赏神学,当然就必须接触其他语言中的神学。
宣教和商业一样,关注单一的或少数几个关键指标,却忽略其他并不容易衡量的指标,会扭曲其结果。
When people who have long been studying, teaching, pastoring, and serving in different contexts finally sit in the same room, what becomes visible?
倘若中国教会再次迎来复兴,牧者准备好了吗?吴雅各指出,长期动荡使中国教会倾向守住熟悉的传统与安全感,但神学与社会日益多元的发展,正带来全新的挑战。教会如何从神学信心、属灵生命、开放合作与教会生态建设着手,为下一阶段的复兴做好准备?
犹记当我从神学院毕业时,教会期待我成为全时间的牧者,但是在我内心深处却想往在岭南大学的历史研究领域深耕。
The universalizing claims of the Gospel about an unchanging God are spoken of in tension with the subjectivizing conditions of our lives in an ever-changing world.
Prayer is a way we can all draw closer to Christ and be a more unified church. This moment is not only about China or the United States. It is also about how the global church, as the body of Christ, remembers those who suffer, prays for those in power...