作盐,作光:在吉隆坡重新思考华人公共神学
华人公共神学究竟该如何作盐、作光?从吉隆坡的多元社会出发,作者重新思考:公共见证是否只等于在社会中发声?当不同华人教会面对不同处境,我们又如何既真实参与社会,也以福音的眼光辨识现实?
华人公共神学究竟该如何作盐、作光?从吉隆坡的多元社会出发,作者重新思考:公共见证是否只等于在社会中发声?当不同华人教会面对不同处境,我们又如何既真实参与社会,也以福音的眼光辨识现实?
关怀受苦的人,是为了让他们成为基督徒,还是因为每个生命本就具有尊严?从马来西亚的赈灾、难民关怀到企业责任,李祖国反思:道成肉身的信仰如何走出教堂,在公义、怜悯与日常选择中,成为可见的公共见证?
牢笼并不总是由铁栏杆构成的。有时候,它是由一条条法律、细则以及资料库精心筑成的,并且构建得极其缜密。
To serve effectively in a Chinese American church, pastors must address a more fundamental issue: securing a legal status that allows them to live and minister in the country.
“Many Chinese churches place great emphasis on ‘truth’ and ‘goodness’ in their teaching and practice, yet they pay less attention to ‘beauty.’” Complaints of…
The thoughtful and wide-ranging contributions in this issue of ChinaSource Journal are particularly relevant to where China’s church finds itself today.
Like all theology, public theology begins not with issues, but with the knowledge of God.
当我们谈论「中国」,究竟看见了多少个中国?从北方城市到西北少数民族社群,旅居中国十五年的梁泽修试图超越辩护与批判的两极,带领读者看见那些无法被单一叙事概括的生活、信仰与挣扎。
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
曾经,「科学与信仰」是海外华人教会向中国知识分子传福音的重要切入点;如今,新一代留学生更常面对孤独、焦虑与生命意义的困惑。当信仰的障碍随着世代改变,教会该如何重新思考护教与宣教的方式,在理性对话之外,也回应人心深处的渴望?
在谢克德牧师的地下室里,二十张近百年前的中国福音海报,让安平重新思考:媒体宣教为何需要公共神学?从街头巷尾的海报,到今天的微信与社群媒体,传播方式不断改变,教会是否仍愿意聆听时代,让信仰走进公共生活?
把成果置于人之上,就是在贬低人的价值,与福音所宣告的信息背道而驰。