我的华人性可能跟你的不一样
对年幼的我而言,“中国人” 的身分是毋庸置疑、继承而来的事实;至少在当时,当我问自己 “我是谁?” 时,这个身分似乎提供了最明确的答案。
对年幼的我而言,“中国人” 的身分是毋庸置疑、继承而来的事实;至少在当时,当我问自己 “我是谁?” 时,这个身分似乎提供了最明确的答案。
这场会议呈现的不仅是对华人教会论的不同见解,其中有些甚至把这个词的诠释推到了极限;更让我眼界大开的,是与会者对「视角」本身何以重要,也有截然不同的理解。
The universalizing claims of the Gospel about an unchanging God are spoken of in tension with the subjectivizing conditions of our lives in an ever-changing world.
The Chinese church is gradually moving from numerical breadth to intellectual maturity—from movement-driven growth to the building of institutions and a knowledge tradition.
Art must not only expose the wound—it must also participate in its healing.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
"In this age, saturated with postmodern and post-postmodern cultural symbols, if the church cannot pastor a community of artists with the gospel, then we lose a great opportunity for the gospel to dialogue with the culture."