我的華人性可能跟你的不一樣
我從小被教導自己是中國人,但到了臺灣,同學們卻稱我是「韓國人」。
我從小被教導自己是中國人,但到了臺灣,同學們卻稱我是「韓國人」。
這場會議呈現的不僅是對華人教會論的不同見解,其中有些甚至把這個詞的詮釋推到了極限;更讓我眼界大開的,是與會者對「視角」本身何以重要,也有截然不同的理解。
Does the gospel of Christ also concern a nation's public life: justice, poverty, corruption, the environment, refugees, and people suffering in disasters? I believe the answer is yes.
Art must not only expose the wound—it must also participate in its healing.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
"In this age, saturated with postmodern and post-postmodern cultural symbols, if the church cannot pastor a community of artists with the gospel, then we lose a great opportunity for the gospel to dialogue with the culture."