关注中国及世界各地华人教会的生活与见证，探讨教会牧养、领导、政教关系及变迁中的挑战。
The author sees two major categories of urban churches in China that are experiencing transformation and goes on to discuss three main areas where he sees this transformation taking place. Viewing these changes as positive, he also believes they are growing stronger.
After defining “new media” and what it encompasses, An looks at the various ways the church in China views it, what it means for the church, and how it can affect the church. He then gives some thoughts on how the church should deal with it—not only the challenges it brings, but how it can be used positively.
Singing together with 3000 believers—The Church's One Foundation!
Many hospitals in Chinese cities, particularly along the coasts or along the Yangtze River, were originally founded by western missionaries. After the missionaries left in the 1950s the hospitals were nationalized and, in many cases, became the leading hospitals in the community. They serve as important and interesting legacies of the work of the missionaries. Recently the Gospel Times published an article about one such hospital in Jiujiang, Jiangxi province, founded more than 100 years ago by Methodist Episcopal missionaries.
A painless way to learn about the early history of Christianity in China—listen to The China History Podcast!
Chinese Christians have traditionally expected their pastors to live frugally and to receive little to no compensation for their pastoral duties. It was expected that those in the ministry would endure much suffering as a result of their call to ministry. As a result, some pastors and ministry staff live on quite meager means and many are bi-vocational in order to make ends meet.
As China modernizes, many congregations, particularly urban churches, recognize a need to better financially care for their pastors, as well as to invest in the well-being of the congregation as a whole. Congregations are starting to see the health of a church improve when the entire body is spiritually and financially committed to compensating their ministry staff. So, how much should a pastor in China make?
Is persecution in China increasing? Two house church leaders, one who was imprisoned in a labor camp for a few years, and the other who is a Chinese scholar with strengths in theological education and the history of the Chinese church, give their viewpoints on this topic.
The Choice—A short and straightforward read with one profound insight at its core. . .
Pastoral ministry is typically not a desired vocation among Chinese Christians. Although pastors in China are revered for their rich spiritual gifts and selfless service to the church, pastoral ministry itself is poor, lonely, and draining. In this article from Green Olive Books, the author, a layperson, highlights the difficulties of being a pastor in China, as well as the need for Chinese Christians to better support their pastors.
Faithful cross-cultural service requires at least some understanding of the local context. During my years in Shanxi I have invested a sizable portion of time and energy into helping my colleagues here—Chinese and expatriate—better understand local history, particularly as it pertains to ministry. I have been impressed over and over again by the striking degree to which the words and deeds of our spiritual ancestors relate directly to our present circumstances.
As Joann Pittman skillfully conveys in her new book, The Bells are Not Silent, the church bells of China provide a valuable—and until now, largely neglected—window into the life of China’s church.
When Joann discovered a 150-year-old American bell hanging in a church in southwest China, she knew there was a story to tell. This book is a collection of stories about this and other bells from France, Germany, Russia and the United States. But more importantly, they are stories of God’s faithfulness to his church in China.