关注中国及世界各地华人教会的生活与见证，探讨教会牧养、领导、政教关系及变迁中的挑战。
According to China Daily, one out of every thousand people in China is a multimillionaire. Yet China’s newfound wealth does not yet appear to be translating into greater generosity. In a worldwide survey, the London-based Charities Aid Foundation ranked China last among 140 countries. Could that change?
In this podcast Dr. Scott Rodin talks about efforts to develop faithful stewards among believers in China through the Faith and Generosity in China Initiative. After elaborating on the concept of the faithful steward, Scott looks at the uniqueness of China today as relates to the growing need for biblical stewardship teaching. He then closes with an introduction to several new resources being made available in China in the coming months.
An article from the Gospel Times in which a pastor reflects on what it means to be a pastor, particularly in a society that knows and understands little about the profession.
A ChinaSource 3 Questions interview with Stacey Bieler, co-editor of the Salt and Light: Lives of Faith that Shaped Modern China.
In modern societies pluralism has the dual effect of both relativizing faith, forcing religious believers to acknowledge the presence of competing worldviews, and of fostering growth by creating new opportunities for them to live out their faith in the pluralist context.
Like many things in China, history remains firmly under the control of the Party. Only approved topics are allowed to be researched and only approved interpretations are allowed to be taught. The narrative is tightly controlled.
Very little is taught about the history of Christianity in China, and when it is touched on, it is done so in a negative light. Western missionaries have typically been portrayed as being part of the vanguard of imperialism. Less is known about some of the positive things early missionaries were engaged in.
In recent years, however, a small space has begun to open up for the exploration of Chinese church history, as many educated Christians seek to understand the historical roots of their faith.
Many of the church structures in China were originally built by missionaries in the 1800s and early 1900s. Some are tucked away in old neighborhoods; others surrounded by gleaming skyscrapers or towering apartment blocks. All of them have interesting stories—like the story of Chongzhen Church of Wuchang.
A wealth of scholarship on the history of Chinese Christianity has emanated from Asia during the past 50 years. Yet, although significant work on Christianity’s past is taking place in academic circles—including among mainland scholars—many Christians in China today are largely unaware of the rich history of the gospel in their own nation.
Last week we posted the first part of an interview with a rural pastor that was published on the mainland site Christian Times. The topic of the conversation was models for training in rural churches. This week we post the rest of the interview.
An editor from Christian Times recently had an extended conversation with a rural pastor (born in the 1980s) about his thoughts regarding the current situation of China’s rural church. They talked about the problems and potential, particularly as they relate to the need for training. What follows is a translation of the article. Due to the length of the article, we will publish it in two parts. This is part one.
As China has urbanized the challenges facing the church increasingly mirror those in other urban societies.
In June China Christian Daily posted an article and photo gallery of 113-year-old church in Xingtai, Hebei Province. Originally built by Presbyterian missionaries from the US, it is now one of the main churches of the city.