重構宣教(五)
這關係首先始於基督,也始於我們與自己的關係,接著延伸至家人與同工、更廣大的基督身體,最後觸及基督徒盼望帶來改變的群體。
這關係首先始於基督,也始於我們與自己的關係,接著延伸至家人與同工、更廣大的基督身體,最後觸及基督徒盼望帶來改變的群體。
德國華人移民教會的下一個階段,或許需要從「提供一個家」,進一步走向「培育能跨越界線的人」。
Following the first installment in our Stories from Inside the Church in China series, “The Pressure of Ordinary Faith”, these three stories circle around a question facing some Chinese Christians today.
知道我們最終的歸宿,不僅帶來對未來的盼望,也改變了我們今天面對哀傷的方式。
從牧者家庭的困境、教會登記的兩難,到線上查經的謹慎堅持,三個故事呈現中國基督徒在日常生活中承受的壓力。
第十屆華福大會把麥克風交到年輕領袖手中,但真正的交棒,是否也包括容許他們嘗試與犯錯?作者反思中生代如何學習放手、成為陪跑者,同時為那些還沒有機會發聲的孩子留下一個位置。
基督門徒所作的見證,無法與他們彼此關係的品質分開;正如他們生命所結出的果子也無法與他們和基督的關係分開。
After leaving Kuala Lumpur, one question stayed with me: were we, throughout the conference, actually speaking about the same thing when we used the term ‘public theology’?
To serve effectively in a Chinese American church, pastors must address a more fundamental issue: securing a legal status that allows them to live and minister in the country.
ChinaSource is entering a new season of leadership transition.
More than an update, this is a space to listen, to learn, and to pray together.
Each member of the network plays a critical but different role in carrying out actions of loving kindness and righteousness to transform society.