To begin this reflective series based on the webinar, “Chinese Christianity in the Modern Era," we consider what it means to see the whole of the Chinese church and what theological lenses are needed to make sense of what we see.
For Chinese Christians in Asia, being filled with the Holy Spirit is an assurance of God’s presence and a safeguard against any attacks by evil spirits during the Hungry Ghost Festival—and beyond.
The recording of our recent lecture is now available along with additional resources.
An Exploration of Christian Theology by Dr. Don Thorsen has been translated into Chinese and is now available.
Join us for a discussion of theology as an "idiomatic activity," expressing Christian thought in ways that are natural to a cultural native, looking specifically at key cultural material in Confucianism, Daoism, and Buddhism.
The Christian theological conversation spans two millennia. Recently, however, more and more scholars have begun to recognize that, in the words of Andrew Walls, "the theological agenda is cultural induced; and the cross-cultural diffusion of Christian faith invariably makes creative theological activity a necessity." What does that look like in practice? Doesn't that lead to syncretism? Can't we just teach a pure gospel?
Mandarin students spend years learning the basics of daily language and only scratch the surface when it comes to spiritual and theological vocabulary. Here's a resource to help.
Daddy, where does God live? Does He have a very big house?
A conversation with sociologist and author Li Ma.
For centuries, both Christianity and Confucianism have each sought to reconcile two families of ideas within their belief systems. The author suggests that these two ideologies may have a great deal in common.
As Wendel Sun writes in this issue of ChinaSource Quarterly, most Christians serving cross-culturally have a strong desire to faithfully and meaningfully communicate the…
Jackson Wu does not write about contextualization so much as he answers the question, “Practically, how do we contextualize the gospel?”