透過信徒、牧者、事工同工與研究者的觀察，了解中國境內基督教的歷史、信仰生活與當代處境。
Good missiology and partnership with Africans that is more equal and mutually instructive to one another is a partnership that values the voices and contributions of both parties in theological understanding, finance and time, culture and our lives.
在國族危機與新思潮交鋒的年代，基督教既被視為外來勢力的象徵，也透過教育、醫療與慈善走進中國社會。面對質疑與接納，中國基督徒如何逐漸找到自己的聲音？
Somewhere between Kunming and Beijing, between my father’s clickety-clack and this near-silent glide, I realized how much the world can change in a lifetime—and how faith, like memory, must find its voice again amid the noise and speed of progress.
Contact between Africa and China occurred from the fourth century BC to the thirteenth century AD through the Silk Route but even earlier, the “Han (202 BCE-220 CE) had been in contact with Africa” through trade.
His story reminded me of my mother’s perseverance through her own trials—a resilience that rarely announced itself but became a legacy to the next generation.
中秋的滿月象徵團圓，卻也照見人生的離別與破碎。從蘇軾筆下的陰晴圓缺，到十字架所應許的和好，這是一場對永恆圓滿的追尋。
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
中國朝廷看到的是鐘錶，宣教士帶來的卻是要理問答。從最初的好奇，到後來對「外來宗教」的疑慮，基督教與傳統中國的相遇，遠比接受或拒絕更加複雜。
When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?
China’s Church Divided tells the story of the fraught relationship between the Chinese Catholic Church, the Vatican, and the Chinese Communist Party (CCP), focusing on the post-Mao reform era that began in the late 1970s.
靈修中的感動，是否也需要理性的分辨？單傳航從「諾斯替主義」的角度，檢視儒釋道傳統對華人基督徒思維與靈修的影響，並探討東正教靈修如何幫助信徒在真理與聖靈中更新理性與靈性。