關注中國及世界各地華人教會的生活與見證，探討教會牧養、領導、政教關係及變遷中的挑戰。
Most Three-Self churches in China conduct baptism services on Easter Sunday each year. In this translated article from the Gospel Times, the writer shares questions that the pastors at two large churches in China ask of each person being baptized.
Due to the so-called “Church and Cross Demolition” campaign, the churches of Zhejiang Province have been in the news a lot over the past year. Whether on TV, online, or in our local newspapers, we have probably all seen heart-breaking pictures of demolished churches and crosses.
As urbanization has redrawn the landscape of China, its effects have been far reaching, altering not only the physical geography but also the social fabric in multiple dimensions.
While many would applaud the church’s “post-denominational” character as evidence of the unity of the church in China, others today are asking whether a return to denominations is not only inevitable but should, in fact, be welcomed.
As China’s elderly population mushrooms and its working-age population shrinks, Christian families find themselves caught in the middle of this demographic divide. Cultural expectations and legal requirements put the onus on them to care for older family members, but neither the government nor the society at large are adequately prepared to support this effort.
Geisler and Rhodes provide a valuable reference tool for anyone looking for help in refuting various false teachings. After discussing the definition of a cult, they give an overview of the doctrinal, sociological, and moral characteristics of cults. To untwist a Scriptural interpretation, they supply a Scripture reference that raises an important question, an explanation of the common misinterpretation of the passage, and an explanation of the correct interpretation.
On March 4, 2015, the OMF Global China Newsletter posted an article titled "Challenges for the Church in China." In it the author highlights four key challenges.
For first-generation urban Christians in China, social expectations regarding marriage present difficult dilemmas as they seek to remain faithful to biblical teaching regarding the family.
With a plethora of Christian leader development programs on offer in China, it is difficult to know which are appropriate, not to mention which will ultimately prove effective.
Churches in China (both registered and unregistered) are taking advantage of the popularity of Christmas to teach people about the true meaning of the festival.
In July, I wrote a post titled "Ten Lessons from the Church in China" in which I highlighted ten responses by foreign Christians in China to the question "what specific lessons can the church in the West learn from the church in China?"
In past decades, China's church had much less of a public presence. The gospel message was conveyed primarily through clandestine small group meetings or personal relationships.