香港:今日华人福音事工最有潜力的城市?
今日的香港,是否正是华人福音事工最有潜力的城市呢?
今日的香港,是否正是华人福音事工最有潜力的城市呢?
新一代海外华人基督教学者,正为神学研究带来什么新视野?从剑桥中国神学中心的成立谈起,看他们如何跨越宗派与学科界线,连结信仰、学术与普世教会。
曾经选择公开聚会的锡安教会,在聚会受限后转向线上。当多名牧师与领袖于2025年10月遭拘捕,一个问题浮现:为何是这个时候?
当神学走出教堂,如何回应社会,又不失去信仰身分?从第二届汉语公共神学会议的交流中,作者看见:神学不只关乎知识与公共见证,更是为了装备信徒爱神、爱人。
In Chinese culture, perhaps no circle is more cherished than the full Mid‑Autumn moon. Reunion is the heartbeat of this festival, and the moon’s flawless face is its emblem.
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
中国朝廷看到的是钟表,宣教士带来的却是要理问答。从最初的好奇,到后来对「外来宗教」的疑虑,基督教与传统中国的相遇,远比接受或拒绝更加复杂。
Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.
灵修中的感动,是否也需要理性的分辨?单传航从「诺斯替主义」的角度,检视儒释道传统对华人基督徒思维与灵修的影响,并探讨东正教灵修如何帮助信徒在真理与圣灵中更新理性与灵性。
I used a soccer match as an analogy for forming effective teamwork in an outreach program for delivering holistic blessings to the community. The ministry can be initiated by a faith-based non-profit with church members joining the endeavor.
Like every technological advancement before it, AI presents both opportunities and threats—to society at large, and to the church. Balancing those requires divine wisdom and discernment.