Praying the Lord’s Prayer
In the next month, let’s use the Lord’s prayer as a model to pray, not just for the people of China, but for ourselves.
In the next month, let’s use the Lord’s prayer as a model to pray, not just for the people of China, but for ourselves.
當一些中國新教徒轉向天主教,背後不只是教義選擇,也可能是對屬靈深度、穩定感與歸屬的渴望。一位仍在中國服事的牧者,帶我們重新思考信仰傳承、教會的脆弱與韌性。
Piety and an expectation of suffering have provided a strong motivation and foundation for Chinese missionaries in their service to the Lord.
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?
離開新教、走進俄羅斯東正教,為何單傳航堅持這不是「改宗」?一段持續三十年的靈性追尋,讓他重新認識古老的靜修傳統,也思考不同基督教宗派如何彼此分享屬靈資源。
It might seem like a small thing but that is a refreshing contrast to the hostile rhetoric, and uninformed animosity that students see and hear all too often these days.
I showed Ying the website of a local Chinese church with a wonderful children’s program and pointed out the Sunday school times. That weekend, Ying sent me a photo of the classroom door.
This book is a study about the conversion processes for Chinese students studying in South Korea.
Mission is not a straight line—it’s a web. And in today’s globalized world, where people are constantly moving across borders and cultures, Chinese Christians have a unique part to play.
A Korean missionary fluent in Korean, Chinese, English, and Japanese, serving Chinese in Tokyo, Park’s story is a powerful testament to God’s work in diaspora and global missions today.
The Orthodox tradition has something meaningful to offer Chinese evangelical churches—not necessarily as a replacement, but as a resource for reflection and renewal.
JD has put together a two-page Prayer Walking Launch Guide to help people get started. If you’re in China, it’s a great resource to help you pray for the city in which God has placed you, either by birth or by a call to sojourn.