Chewing Pain to Mend the World
Art must not only expose the wound—it must also participate in its healing.
Art must not only expose the wound—it must also participate in its healing.
The persecution story may be unending, but neither is persecution the end of the story.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
In the next month, let’s use the Lord’s prayer as a model to pray, not just for the people of China, but for ourselves.
當一些中國新教徒轉向天主教,背後不只是教義選擇,也可能是對屬靈深度、穩定感與歸屬的渴望。一位仍在中國服事的牧者,帶我們重新思考信仰傳承、教會的脆弱與韌性。
Piety and an expectation of suffering have provided a strong motivation and foundation for Chinese missionaries in their service to the Lord.
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?
離開新教、走進俄羅斯東正教,為何單傳航堅持這不是「改宗」?一段持續三十年的靈性追尋,讓他重新認識古老的靜修傳統,也思考不同基督教宗派如何彼此分享屬靈資源。
It might seem like a small thing but that is a refreshing contrast to the hostile rhetoric, and uninformed animosity that students see and hear all too often these days.
I showed Ying the website of a local Chinese church with a wonderful children’s program and pointed out the Sunday school times. That weekend, Ying sent me a photo of the classroom door.
This book is a study about the conversion processes for Chinese students studying in South Korea.
Mission is not a straight line—it’s a web. And in today’s globalized world, where people are constantly moving across borders and cultures, Chinese Christians have a unique part to play.