Francis assured China’s Catholics that he prayed for them daily, and made decisions, even those felt as painful by China’s faithful, after "much time [spent in] reflection and prayer, seeking the true good of the Church in China."
For him, Orthodoxy is not about changing churches. It’s about rediscovering what was once central to the early Christian faith—a truth, he believes, that continues to burn.
This blog post is the first of a series that will discuss the rise of the Chinese mission movement, particularly through the lens of university graduates. Today’s post will consider the historical background of this movement.
This simple act—pen on paper, word by word—became a form of worship. It became a way of remembering, of re-centering, and most unexpectedly, of reconnecting.
This experience reminds me that God often uses the ordinary to do the extraordinary. Ministry doesn't require a pulpit. Sometimes it begins with a simple “Nǐ hǎo.”
Truth Stranger than Fiction—Grace Where You'd Least Expect It! On a day known for jokes, we’re sharing stories that seem unbelievable—not because they’re false, but because they reveal just how radically God transforms lives.
In this era of development, China’s Christians are telling new stories, some of which challenge our familiar narratives about China and its church. Are we listening?
Changing Normal has become 《和好如初：打破人际关系中的僵局》, currently available as an e-book, with paperback editions expected in late summer 2025.
Creative arts with a kingdom perspective offer an effective, subtle, yet powerful way to introduce gospel values and foster meaningful connections.
My heart burned for more young people to come to church, to encounter the living Christ, and to serve with passion and purpose.
But the question is: should we still use the term "Nestorian" to refer to this early Chinese Christian movement?
My prayer is that the local church in China will lead the way in reaching out to those who are disabled.